奥义书 · Tripurātāpinī 57
॥
天城文
षष्ठं सर्वरक्षाकरं चक्रं भवति । ससर्वज्ञत्वादिदशकं भवति । सनिगर्भं भवति । त्रिपुरमालिन्याधिष्ठितं भवति । महाङ्कुशमुद्रया जुष्टं भवति । सप्तमं सर्वरोगहरं चक्रं भवति । सर्ववशिन्याद्यष्टकं भवति
转写 (IAST)
ṣaṣṭhaṃ sarvarakṣākaraṃ cakraṃ bhavati | sasarvajñatvādidaśakaṃ bhavati | sanigarbhaṃ bhavati | tripuramālinyādhiṣṭhitaṃ bhavati | mahāṅkuśamudrayā juṣṭaṃ bhavati | saptamaṃ sarvarogaharaṃ cakraṃ bhavati | sarvavaśinyādyaṣṭakaṃ bhavati
逐字释义
梵语IAST释义
षष्ठं सर्व-रक्षा-करं चक्रंṣaṣṭhaṃ sarva-rakṣā-karaṃ cakraṃthe sixth — the cakra «all-protecting»
स-सर्व-ज्ञ-त्व-आदि-दशकंsa-sarva-jña-tva-ādi-daśakaṃwith the ten, Sarvajñatva and the rest
स-निगर्भं भवतिsa-nigarbhaṃ bhavatiit becomes «in the womb»
त्रिपुर-मालिन्या अधिष्ठितंtripura-mālinyā adhiṣṭhitaṃpresided over by Tripuramālinī
सप्तमं सर्व-रोग-हरं चक्रंsaptamaṃ sarva-roga-haraṃ cakraṃthe seventh — the cakra «removing every illness»
译文
«The sixth — the cakra all-protecting; with the ten, Sarvajñatva and the rest; «in the womb»; presided over by Tripuramālinī… The seventh — the cakra that removes every illness; with the eight, Sarvavaśinī and the rest».
版本
5bda9960c5e8 · 发布于 2026年8月7日 05:19:24 UTC
可用语言RUEN用方向键翻颂
The sixth and seventh circles, and in them two words deserve attention. The first — nigarbha, «in the womb», from garbha, «womb, embryo»: the sixth circle is called that which is in the womb, that is, hidden not as a secret but as not yet born. This distinction is excellent. There is what is hidden because it is concealed, and there is what is hidden because it has not ripened; the latter cannot be opened with any key — it must be carried to term. This explains something everyone has experienced: a thing is understood not when explained, but when its time has come. One can explain earlier; one cannot understand earlier.
The second word — sarva-roga-hara, «removing every illness»: the seventh circle is called medicinal. This agrees with the fifth line, where among what proceeds from Śiva and Śakti stands cikitsita, «medicine»: the healing of the body is not separated here from everything else. So too in Vaishnava books. The word bheṣaja, «medicine», is applied to Him directly — it was discussed when reading Annapūrṇā (5.72) — and Dhanvantari, the physician of the gods, stands in the lists of His avatars.