奥义书 · Tripurātāpinī 94
॥
天城文
हंस इत्येतन्मनोरक्षरद्वितीयेन प्रभापुञ्जेन सौरेण धृतमब्जा गोजा ऋतजा अद्रिजा ऋतं सत्या##-##प्रभा##-##पुञ्जि##-##न्युषा##-##सन्ध्या##-##प्रज्ञाभिः शक्तिभिः पूर्वं सौरमधीयानः सर्वं फलमश्नुते
转写 (IAST)
haṃsa ityetanmanorakṣaradvitīyena prabhāpuñjena saureṇa dhṛtamabjā gojā ṛtajā adrijā ṛtaṃ satyā##-##prabhā##-##puñji##-##nyuṣā##-##sandhyā##-##prajñābhiḥ śaktibhiḥ pūrvaṃ sauramadhīyānaḥ sarvaṃ phalamaśnute
逐字释义
梵语IAST释义
हंस इति एतत् मनोः अक्षरम्haṃsa iti etat manoḥ akṣaram«haṃsa» — this syllable of the mantra
द्वितीयेन प्रभा-पुञ्जेन सौरेण धृतम्dvitīyena prabhā-puñjena saureṇa dhṛtamheld by the second, the mass of radiance, solar
सत्या प्रभा पुञ्जिनीsatyā prabhā puñjinīSatyā, Prabhā, Puñjinī
उषा सन्ध्या प्रज्ञाभिः शक्तिभिःuṣā sandhyā prajñābhiḥ śaktibhiḥUṣā, Sandhyā, Prajñā — by the powers
सर्वं फलम् अश्नुतेsarvaṃ phalam aśnutepartakes of every fruit
译文
««Haṃsa» — this syllable of the mantra; held by the second, the solar mass of radiance: «born of the waters, born of the cow, born of the law, born of the mountain, law, truth». By the powers — Satyā, Prabhā, Puñjinī, Uṣā, Sandhyā, Prajñā — one who first studies the solar partakes of every fruit».
版本
5d7c8fb4bfa4 · 发布于 2026年8月7日 05:19:24 UTC
可用语言RUEN用方向键翻颂
Six powers of the sun are named, and their names deserve analysis: Satyā, «truth»; Prabhā, «radiance»; Puñjinī, «gathering into a mass»; Uṣā, «dawn»; Sandhyā, «twilight»; Prajñā, «understanding». This list is remarkable for mixing things of three kinds: properties of light (radiance, a mass of rays), times of day (dawn, twilight), and properties of the mind (truth, understanding). This mixture is not carelessness, but a view. Light, time, and understanding are linked more closely in the Vedic language than in ours: vidyā and «to see», dyaus «sky» and dyu «day», bhās «to shine» and bhāsa «appearance» — one root serves sight, understanding, and time alike.
The thought behind this is simple and correct. Understanding comes together with light, not apart from it; and the time of day plays a part in this. Everyone knows what is understood at dawn and what is not understood in the dark; and that dawn and twilight are placed in the same row as truth and understanding is an acknowledgment of this connection, not a poetic license.
Vaishnava practice holds to the same, and hence is scheduled by the hour: brahma-muhūrta before dawn, the midday and evening services, evening chanting. Not because nothing else is possible at other times, but because a person is a creature of the day-cycle, and his head is different at different hours.