यस् तु पक्वम् उपादत्ते काले परिणतं फलम् ॥
फलाद् रसं स लभते बीजाच् चैव फलं पुनः ॥
यथा मधु समादत्ते रक्षन् पुष्पाणि षट्पदः ॥
तद्वद् अर्थान् मनुष्येभ्य आदद्याद् अविहिंसया ॥
पुष्पं पुष्पं विचिन्वीत मूलच्छेदं न कारयेत् ॥
मालाकार इवारामे न यथाङ्गारकारकः ॥
किं नु मे स्याद् इदं कृत्वा किं नु मे स्याद् अकुर्वतः ॥
इति कर्माणि संचिन्त्य कुर्याद् वा पुरुषो न वा ॥
अनारभ्या भवन्त्य् अर्थाः के चिन् नित्यं तथागताः ॥
कृतः पुरुषकारो ऽपि भवेद् येषु निरर्थकः ॥
yas tu pakvam upādatte kāle pariṇataṃ phalam ||
phalād rasaṃ sa labhate bījāc caiva phalaṃ punaḥ ||
yathā madhu samādatte rakṣan puṣpāṇi ṣaṭpadaḥ ||
tadvad arthān manuṣyebhya ādadyād avihiṃsayā ||
puṣpaṃ puṣpaṃ vicinvīta mūlacchedaṃ na kārayet ||
mālākāra ivārāme na yathāṅgārakārakaḥ ||
kiṃ nu me syād idaṃ kṛtvā kiṃ nu me syād akurvataḥ ||
iti karmāṇi saṃcintya kuryād vā puruṣo na vā ||
anārabhyā bhavanty arthāḥ ke cin nityaṃ tathāgatāḥ ||
kṛtaḥ puruṣakāro 'pi bhaved yeṣu nirarthakaḥ ||
He who takes only the ripe fruit, ripened in its season, obtains its juice, and from the seed a fruit again in turn. As a bee gathers honey while protecting the flowers, so should one draw wealth from men without doing them harm. One should gather flower after flower, never causing the root to be cut, like a gardener in a garden, not like a charcoal-burner. "What will become of me if I do this, and what if I do not?" — pondering deeds in this way, a man should either act or refrain. Some undertakings, by their very nature, are always such that they ought never be begun, in which even a man's own exertion proves fruitless.
04ade104389e · publicado 17 jul 2026, 4:02:44 UTC
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The fragment 5.34.16-20 develops the central theme of the Udyoga-parva: an effort toward peace is already underway against the backdrop of an unavoidable war. Dharma is revealed here through speech, the choice of an embassy, faithfulness to promises, and the responsibility kings bear for the consequences of their decisions.