अर्थानाम् ईश्वरो यः स्याद् इन्द्रियाणाम् अनीश्वरः ॥
इन्द्रियाणाम् अनैश्वर्याद् ऐश्वर्याद् भ्रश्यते हि सः ॥
आत्मनात्मानम् अन्विच्छेन् मनोबुद्धीन्द्रियैर् यतैः ॥
आत्मैव ह्य् आत्मनो बन्धुर् आत्मैव रिपुर् आत्मनः ॥
क्षुद्राक्षेणेव जालेन झषाव् अपिहिताव् उभौ ॥
कामश् च राजन् क्रोधश् च तौ प्रज्ञानं विलुम्पतः ॥
समवेक्ष्येह धर्मार्थौ संभारान् यो ऽधिगच्छति ॥
स वै संभृतसंभारः सततं सुखम् एधते ॥
यः पञ्चाभ्यन्तराञ् शत्रून् अविजित्य मतिक्षयान् ॥
जिगीषति रिपून् अन्यान् रिपवो ऽभिभवन्ति तम् ॥
arthānām īśvaro yaḥ syād indriyāṇām anīśvaraḥ ||
indriyāṇām anaiśvaryād aiśvaryād bhraśyate hi saḥ ||
ātmanātmānam anvicchen manobuddhīndriyair yataiḥ ||
ātmaiva hy ātmano bandhur ātmaiva ripur ātmanaḥ ||
kṣudrākṣeṇeva jālena jhaṣāv apihitāv ubhau ||
kāmaś ca rājan krodhaś ca tau prajñānaṃ vilumpataḥ ||
samavekṣyeha dharmārthau saṃbhārān yo 'dhigacchati ||
sa vai saṃbhṛtasaṃbhāraḥ satataṃ sukham edhate ||
yaḥ pañcābhyantarāñ śatrūn avijitya matikṣayān ||
jigīṣati ripūn anyān ripavo 'bhibhavanti tam ||
Arrows of speech fly from the mouth; whoever is struck by them grieves day and night. A learned man should not loose such arrows, for they do not merely graze the vital organs of others. He whom the gods have marked for downfall has his judgment taken from him, and for that reason sinks to shameful deeds. When understanding grows dim and ruin draws near, the wrong course, wearing the likeness of the right one, clings fast to the heart. You do not see clearly, O bull of the Bharatas, that a clouded understanding has now taken hold of your sons because of their enmity toward the Pandavas.
b2b729d1f85d · publicado 17 jul 2026, 4:02:44 UTC
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The passage 5.34.61-65 develops the central theme of the Udyoga-parva: the effort toward peace unfolds against the backdrop of an already inevitable war. Dharma is revealed here through speech, the choice of an envoy, fidelity to promises, and the responsibility kings bear for the consequences of their decisions.