महाभारत · 2.22.1–2
॥
देवनागरी
वैशंपायन उवाच
भीमसेनस् ततः कृष्णम् उवाच यदुनन्दनम् ॥
बुद्धिम् आस्थाय विपुलां जरासंधजिघांसया ॥
नायं पापो मया कृष्ण युक्तः स्याद् अनुरोधितुम् ॥
प्राणेन यदुशार्दूल बद्धवङ्क्षणवाससा ॥
लिप्यंतरण (IAST)
vaiśaṃpāyana uvāca
bhīmasenas tataḥ kṛṣṇam uvāca yadunandanam ||
buddhim āsthāya vipulāṃ jarāsaṃdhajighāṃsayā ||
nāyaṃ pāpo mayā kṛṣṇa yuktaḥ syād anurodhitum ||
prāṇena yaduśārdūla baddhavaṅkṣaṇavāsasā ||
शब्दशः अर्थ
संस्कृतIASTअर्थ
भीमसेनस् ततः कृष्णम्bhīmasenas tataḥ kṛṣṇamBhimasena then to Krishna
उवाच यदुनन्दनम्uvāca yadunandanamsaid, to the descendant of Yadu,
बुद्धिम् आस्थाय विपुलाम्buddhim āsthāya vipulāmhaving adopted a vast resolve,
जरासंध-जिघांसयाjarāsaṃdha-jighāṃsayāin eagerness to slay Jarasandha:
न अयं पापो मया कृष्णna ayaṃ pāpo mayā kṛṣṇa"it is not fitting for me, O Krishna, [to spare] this sinner,
युक्तः स्याद् अनुरोधितुम्yuktaḥ syād anurodhitumto spare [him, leaving him]
प्राणेन यदु-शार्दूलprāṇena yadu-śārdūlahis life, O tiger of the Yadus —
बद्ध-वङ्क्षण-वाससाbaddha-vaṅkṣaṇa-vāsasā[to me,] who have girded my loins [for battle]."
वैशंपायनvaiśaṃpāyanaoriginal form "vaiśaṃpāyana", added to complete the word-by-word coverage
विपुलांvipulāṃoriginal form "vipulāṃ", added to complete the word-by-word coverage
जरासंधजिघांसयाjarāsaṃdhajighāṃsayāoriginal form "jarāsaṃdhajighāṃsayā", added to complete the word-by-word coverage
नायंnāyaṃoriginal form "nāyaṃ", added to complete the word-by-word coverage
यदुशार्दूलyaduśārdūlaoriginal form "yaduśārdūla", added to complete the word-by-word coverage
बद्धवङ्क्षणवाससाbaddhavaṅkṣaṇavāsasāoriginal form "baddhavaṅkṣaṇavāsasā", added to complete the word-by-word coverage
अनुवाद
Bhimasena, having adopted a vast resolve and burning with the desire to finish off Jarasandha, then said to Krishna, descendant of Yadu: "It is not fitting for me, O Krishna, O tiger of the Yadu race, to spare this sinner's life — for me, who have girded my loins for battle."
संस्करण
615ab9b217f4 · प्रकाशित 16 जुल॰ 2026, 3:28:50 pm UTC
उपलब्ध भाषाएँRUENश्लोक बदलें इन कुंजियों से
It is significant that Bhima, already having overpowered his foe, turns to Krishna for the decision rather than executing the enemy on his own authority. The strength is in his hands, but he entrusts the right to pass judgment to the Lord. Herein a trait of true service reveals itself: the doer does not claim the final word for himself. The tyrant who prepared living men for slaughter now himself stands at his end — but this end comes to pass not as self-willed vengeance, but by the sanction from above.