चिन्तयाम् आस कृष्णो ऽथ गरुत्मन्तं स चाभ्ययात् ॥
क्षणे तस्मिन् स तेनासीच् चैत्ययूप इवोच्छ्रितः ॥
व्यादितास्यैर् महानादैः सह भूतैर् ध्वजालयैः ॥
तस्थौ रथवरे तस्मिन् गरुत्मान् पन्नगाशनः ॥
दुर्निरीक्ष्यो हि भूतानां तेजसाभ्यधिकं बभौ ॥
आदित्य इव मध्याह्ने सहस्रकिरणावृतः ॥
cintayām āsa kṛṣṇo 'tha garutmantaṃ sa cābhyayāt ||
kṣaṇe tasmin sa tenāsīc caityayūpa ivocchritaḥ ||
vyāditāsyair mahānādaiḥ saha bhūtair dhvajālayaiḥ ||
tasthau rathavare tasmin garutmān pannagāśanaḥ ||
durnirīkṣyo hi bhūtānāṃ tejasābhyadhikaṃ babhau ||
āditya iva madhyāhne sahasrakiraṇāvṛtaḥ ||
Then Krishna thought of Garutman, and he appeared; at that instant the banner, with him, became like a sacrificial post raised on high. With gaping mouths, loud-roaring, together with the beings dwelling upon the banner, there stood on that best of chariots Garutman, the devourer of serpents — hard for beings to behold, he shone with overflowing splendor, like the sun at midday surrounded by a thousand rays.
4f8203a23306 · प्रकाशित 16 जुल॰ 2026, 3:28:50 pm UTC
उपलब्ध भाषाएँRUENश्लोक बदलें इन कुंजियों से
No sooner had the Lord "thought" of Garuda than he appeared — the Supreme's thought is itself action; there is no interval between the will and its accomplishment. It is significant that the Lord's eternal carrier descends upon the banner the very moment He calls him: the Supreme's companions are ready at his single thought. The verse teaches of an omnipotence that requires no effort, and of a service that does not wait to be commanded twice; Krishna's presence itself gathers his own retinue around him.