महाभारत · 2.22.5–6
॥
देवनागरी
एवम् उक्तस् तदा भीमो जरासंधम् अरिंदमः ॥
उत्क्षिप्य भ्रामयद् राजन् बलवन्तं महाबलः ॥
भ्रामयित्वा शतगुणं भुजाभ्यां भरतर्षभ ॥
बभञ्ज पृष्ठे संक्षिप्य निष्पिष्य विननाद च ॥
लिप्यंतरण (IAST)
evam uktas tadā bhīmo jarāsaṃdham ariṃdamaḥ ||
utkṣipya bhrāmayad rājan balavantaṃ mahābalaḥ ||
bhrāmayitvā śataguṇaṃ bhujābhyāṃ bharatarṣabha ||
babhañja pṛṣṭhe saṃkṣipya niṣpiṣya vinanāda ca ||
शब्दशः अर्थ
संस्कृतIASTअर्थ
एवम् उक्तस् तदा भीमोevam uktas tadā bhīmothus addressed, then Bhima,
जरासंधम् अरिंदमःjarāsaṃdham ariṃdamaḥJarasandha, the tamer of foes,
उत्क्षिप्य भ्रामयद् राजन्utkṣipya bhrāmayad rājanlifting him up, whirled him around, O king,
बलवन्तं महाबलःbalavantaṃ mahābalaḥthe mighty [foe], the one of immense strength;
भ्रामयित्वा शत-गुणंbhrāmayitvā śata-guṇaṃhaving spun him a hundredfold
भुजाभ्यां भरत-ऋषभbhujābhyāṃ bharata-ṛṣabhawith his arms, O bull of the Bharatas,
बभञ्ज पृष्ठे संक्षिप्यbabhañja pṛṣṭhe saṃkṣipyabroke his spine, bending him [double],
निष्पिष्य विननाद चniṣpiṣya vinanāda cacrushed him, and roared.
शतगुणंśataguṇaṃoriginal form "śataguṇaṃ", added to complete the word-by-word coverage
भरतर्षभbharatarṣabhaoriginal form "bharatarṣabha", added to complete the word-by-word coverage
अनुवाद
Thus addressed, the immensely mighty Bhima, tamer of foes, lifted up the powerful Jarasandha and whirled him around, O king; and having spun him a hundredfold with his arms, O bull of the Bharatas, he broke his spine, bending him double, crushed him, and roared.
संस्करण
4011d822c12a · प्रकाशित 16 जुल॰ 2026, 3:28:50 pm UTC
उपलब्ध भाषाएँRUENश्लोक बदलें इन कुंजियों से
Here what was foretold comes to pass: the one whom the weapons of the gods could not touch perishes at bare hands — broken in two, just as he had been born in two halves and joined together. It is significant that invulnerability to steel proved powerless where it is not a weapon that acts, but the living might of a devotee directed by the Lord. The verse teaches that any protection gained apart from the will of the Supreme has a hidden flaw; both the hour and the manner of the end are determined from above — Bhima only carries out what was ordained.