Бхима
अथ भीमस् तु तच् छ्रुत्वा गुरोर् वाक्यम् अपेतभीः ॥
क्रुद्धः प्रोवाच वै द्रोणं रक्तताम्रेक्षणः श्वसन् ॥
तवार्जुनो नानुमते ब्रह्मबन्धो रणाजिरम् ॥
प्रविष्टः स हि दुर्धर्षः शक्रस्यापि विशेद् बलम् ॥
येन वै परमां पूजां कुर्वता मानितो ह्य् असि ॥
नार्जुनो ऽहं घृणी द्रोण भीमसेनो ऽस्मि ते रिपुः ॥
पिता नस् त्वं गुरुर् बन्धुस् तथा पुत्रा हि ते वयम् ॥
इति मन्यामहे सर्वे भवन्तं प्रणताः स्थिताः ॥
अद्य तद् विपरीतं ते वदतो ऽस्मासु दृश्यते ॥
यदि शत्रुं त्वम् आत्मानं मन्यसे तत् तथास्त्व् इह ॥
एष ते सदृशं शत्रोः कर्म भीमः करोम्य् अहम् ॥
atha bhīmas tu tac chrutvā guror vākyam apetabhīḥ ||
kruddhaḥ provāca vai droṇaṃ raktatāmrekṣaṇaḥ śvasan ||
tavārjuno nānumate brahmabandho raṇājiram ||
praviṣṭaḥ sa hi durdharṣaḥ śakrasyāpi viśed balam ||
yena vai paramāṃ pūjāṃ kurvatā mānito hy asi ||
nārjuno 'haṃ ghṛṇī droṇa bhīmaseno 'smi te ripuḥ ||
pitā nas tvaṃ gurur bandhus tathā putrā hi te vayam ||
iti manyāmahe sarve bhavantaṃ praṇatāḥ sthitāḥ ||
adya tad viparītaṃ te vadato 'smāsu dṛśyate ||
yadi śatruṃ tvam ātmānaṃ manyase tat tathāstv iha ||
eṣa te sadṛśaṃ śatroḥ karma bhīmaḥ karomy aham ||
Then Bhima, having heard that word of the teacher, fearless, enraged, said to Drona, with copper-crimson eyes, breathing hard: "Not with your permission, Arjuna, O degenerate brahmin, entered the field of battle -- for he, unconquerable, would enter even Indra's army. I am not Arjuna, the compassionate one, Drona -- I am Bhimasena, your enemy! You are our father, teacher, kinsman, and thus we are your sons -- so we all consider, standing bowed down to you. Now the opposite is seen in you."
c4d343877a0c · 发布于 2026年7月19日 16:17:33 UTC
可用语言RUEN用方向键翻颂
Bhima calls Drona "brahmabandhu" -- degenerate brahmin, a brahmin fallen to the trade of war and gain. And yet he still recalls: "you are our father, teacher, kinsman" -- we honored you as sons. It is telling that the rebuke is born of trampled reverence. The verse teaches that no enmity is more bitter than with one who ought to be honored: when a teacher called to a higher calling becomes an enemy for an unrighteous cause, the disciple grieves for the fall of one to whom he bowed -- and his anger is the reverse face of a love that has been dishonored.