प्रतिजग्राह तत् सर्वं धर्मराजो युधिष्ठिरः ॥
पूजयाम् आस तांश् चैव वृष्ण्यन्धकमहारथान् ॥
ते समेता महात्मानः कुरुवृष्ण्यन्धकोत्तमाः ॥
विजह्रुर् अमरावासे नराः सुकृतिनो यथा ॥
तत्र तत्र महापानैर् उत्कृष्टतलनादितैः ॥
यथायोगं यथाप्रीति विजह्रुः कुरुवृष्णयः ॥
एवम् उत्तमवीर्यास् ते विहृत्य दिवसान् बहून् ॥
पूजिताः कुरुभिर् जग्मुः पुनर् द्वारवतीं पुरीम् ॥
pratijagrāha tat sarvaṃ dharmarājo yudhiṣṭhiraḥ ||
pūjayām āsa tāṃś caiva vṛṣṇyandhakamahārathān ||
te sametā mahātmānaḥ kuruvṛṣṇyandhakottamāḥ ||
vijahrur amarāvāse narāḥ sukṛtino yathā ||
tatra tatra mahāpānair utkṛṣṭatalanāditaiḥ ||
yathāyogaṃ yathāprīti vijahruḥ kuruvṛṣṇayaḥ ||
evam uttamavīryās te vihṛtya divasān bahūn ||
pūjitāḥ kurubhir jagmuḥ punar dvāravatīṃ purīm ||
All this the King of Dharma, Yudhishthira, accepted, and he honored those great charioteers of the Vrishnis and Andhakas; those who had gathered, great of soul, made merry as virtuous men do in the abode of the immortals; here and there, with great feasting, as was fitting and as pleased them, the Kurus and Vrishnis made merry; thus those of supreme valor, having spent many days in revelry, honored by the Kurus, set out again for the city of Dvaravati.
764180d423ad · publicado 12 jul 2026, 18:11:48 UTC
Disponible enRUENPasa de verso en verso con
Here the two clans rejoice together as though they were gods. It is telling that the comparison is to "the abode of the immortals": where the Lord and kinship are present, joy resembles that of heaven itself. Here the company of the righteous together with the Lord turns earth into a likeness of heaven. Thus the scripture shows the joy of union between Kurus and Vrishnis, and the recent quarrel is forgotten in friendship.