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摩诃婆罗多 · 7.118.40–41
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天城文
न वार्ष्णेयस्यापराधो भवितव्यं हि तत् तथा ॥
तस्मान् मन्युर् न वः कार्यः क्रोधो दुःखकरो नृणाम् ॥
हन्तव्यश् चैष वीरेण नात्र कार्या विचारणा ॥
विहितो ह्य् अस्य धात्रैव मृत्युः सात्यकिर् आहवे ॥
转写 (IAST)
na vārṣṇeyasyāparādho bhavitavyaṃ hi tat tathā ||
tasmān manyur na vaḥ kāryaḥ krodho duḥkhakaro nṛṇām ||
hantavyaś caiṣa vīreṇa nātra kāryā vicāraṇā ||
vihito hy asya dhātraiva mṛtyuḥ sātyakir āhave ||
逐字释义
梵语IAST释义
न वार्ष्णेयस्य अपराधःna vārṣṇeyasya aparādhaḥnot of the Vrishni's fault; not of Vrishni's [Satyaki's] fault
भवितव्यम् हि तत् तथाbhavitavyam hi tat tathāit was bound to be so; so it was indeed destined to be
तस्मात् मन्युः न वः कार्यःtasmāt manyuḥ na vaḥ kāryaḥtherefore anger not by you be made; therefore do not you be angered
क्रोधः दुःखकरः नृणाम्krodhaḥ duḥkhakaraḥ nṛṇāmanger — grief-maker for men; anger — the maker of sorrow for men
हन्तव्यः च एषः वीरेणhantavyaḥ ca eṣaḥ vīreṇaand slain [was he bound to be] by a hero; and he was bound to fall by a hero's hand
न अत्र कार्या विचारणाna atra kāryā vicāraṇānot here is deliberation to be made; here there is no need to deliberate
विहितः हि अस्य धात्रा एवvihitaḥ hi asya dhātrā evafor ordained indeed by the Ordainer himself; for by the Ordainer himself it was indeed ordained
मृत्युः सात्यकिः आहवेmṛtyuḥ sātyakiḥ āhavedeath — Satyaki in battle; death — Satyaki, in the fight
译文
[Others said:] "It is not the fault of the Vrishni [Satyaki] — for so it was destined; therefore do not be angered: anger is the maker of sorrow for men. And he was bound to fall by a hero's hand; there is no need to deliberate here, for by the Ordainer himself was his death ordained — Satyaki's, in battle."
版本
f9cc39bdb302 · 发布于 2026年7月19日 16:25:13 UTC
可用语言RUEN用方向键翻颂
Satyaki's defenders appeal to fate: "so it was destined, death was appointed by the Ordainer." It is telling that this appeal to destiny softens but does not justify the deed: being foreordained does not strip the doer of his choice. The verse teaches that "so it was fated" easily becomes a cloak for wrongdoing; and though anger truly breeds sorrow, to lay an evil act on fate alone is to dodge the answer that still rests with the hand that held the sword.