बाहुं सवज्रं शक्रस्य क्रुद्धस्यास्तम्भयत् प्रभुः ॥
स एष भगवान् देवः सर्वलोकेश्वरः प्रभुः ॥
न संबुबुधिरे चैनं देवास् तं भुवनेश्वरम् ॥
सप्रजापतयः सर्वे बालार्कसदृशप्रभम् ॥
अथाभ्येत्य ततो ब्रह्मा दृष्ट्वा च स महेश्वरम् ॥
अयं श्रेष्ठ इति ज्ञात्वा ववन्दे तं पितामहः ॥
bāhuṃ savajraṃ śakrasya kruddhasyāstambhayat prabhuḥ ||
sa eṣa bhagavān devaḥ sarvalokeśvaraḥ prabhuḥ ||
na saṃbubudhire cainaṃ devās taṃ bhuvaneśvaram ||
saprajāpatayaḥ sarve bālārkasadṛśaprabham ||
athābhyetya tato brahmā dṛṣṭvā ca sa maheśvaram ||
ayaṃ śreṣṭha iti jñātvā vavande taṃ pitāmahaḥ ||
"The Lord paralyzed the arm with the vajra of the enraged Shakra; he, this very Bhagavan, the god, the lord of all worlds, the master. The gods did not recognize him — that lord of the worlds — together with all the Prajapatis, radiant like the rising sun. Then Brahma, approaching, having seen that Maheshvara, knowing 'this one is supreme,' bowed to him, the Grandsire."
8be28194b1c7 · 发布于 2026年7月19日 17:12:46 UTC
可用语言RUEN用方向键翻颂
Even the gods and the Prajapatis fail to recognize the Supreme until Brahma proclaims, "this one is supreme." It is significant that the very recognition of God is a matter of insight, not of the obvious: he is veiled, like the morning sun behind a haze. The verse teaches that the Supreme does not impose himself, and his greatness opens only to the discerning eye; and he who, like Brahma, perceives the Foremost within the unremarkable bows before Him first.