奥义书 Subāla 5.9

Subāla UpaniṣadSubāla 5.9

1804 / 6055

奥义书 · Subāla 5.9

॥

天城文

चित्तमध्यात्मं चेतयितव्यमधिभूतं क्षेत्रज्ञस्तत्राधिदैवतं नाडी तेषां निबन्धनं यश्चित्ते यश्चेतयितव्ये यः क्षेत्रज्ञे यो नाड्यां यः प्राणे यो विज्ञाने य आनन्दे यो हृद्याकाशे य एतस्मिन्सर्वस्मिन्नन्तरे संचरति सोऽयमात्मा तमात्मानमुपासीताजरममृतमभयमशोकमनन्तम्

转写 (IAST)

cittamadhyātmaṃ cetayitavyamadhibhūtaṃ kṣetrajñastatrādhidaivataṃ nāḍī teṣāṃ nibandhanaṃ yaścitte yaścetayitavye yaḥ kṣetrajñe yo nāḍyāṃ yaḥ prāṇe yo vijñāne ya ānande yo hṛdyākāśe ya etasminsarvasminnantare saṃcarati so'yamātmā tamātmānamupāsītājaramamṛtamabhayamaśokamanantam

逐字释义

梵语IAST释义

चित्तम् अध्यात्मम्cittam adhyātmamconsciousness — on the side of oneself; consciousness — what is within

चेतयितव्यम् अधिभूतम्cetayitavyam adhibhūtamthe cognised — on the side of beings; the cognisable — what is without

क्षेत्रज्ञः तत्र अधिदैवतम्kṣetrajñaḥ tatra adhidaivatamthe knower of the field — on the side of deities; there the deity is the knower of the field

नाडी तेषाम् निबन्धनम्nāḍī teṣām nibandhanamthe channel — their bond; the conduit — their fastening

यः चित्तेyaḥ cittewho in consciousness; the one who in consciousness

यः चेतयितव्येyaḥ cetayitavyewho in the cognised; the one who in the cognisable

यः क्षेत्रज्ञेyaḥ kṣetrajñewho in the knower of the field; the one who in the knower of the field

यः नाड्याम् यः प्राणेyaḥ nāḍyām yaḥ prāṇewho in the channel, who in the breath; who in the conduit and in prāṇa

यः विज्ञाने यः आनन्देyaḥ vijñāne yaḥ ānandewho in knowledge, who in bliss; who in cognition and in joy

यः हृद्याकाशेyaḥ hṛdyākāśewho in the space of the heart; who in the heart's ether

यः एतस्मिन् सर्वस्मिन्yaḥ etasmin sarvasminwho in all this; the one who in everything

अन्तरे संचरतिantare saṃcaratimoves within; wanders inside

सः अयम् आत्माsaḥ ayam ātmāHe is this very Self; this indeed is the Ātman

तम् आत्मानम् उपासीतtam ātmānam upāsītaHim, the Self, let one revere; that Self let one worship

अजरम् अमृतम्ajaram amṛtamunageing, immortal; not decaying, imperishable

अभयम् अशोकम् अनन्तम्abhayam aśokam anantamfearless, sorrowless, endless; without fear, grief or limit

译文

Consciousness — on the side of oneself, the cognised — on the side of beings, and the knower of the field — on the side of deities; the channel — their bond. Who is in consciousness, in the cognised, in the knower of the field, in the channel, in the breath, in knowledge, in bliss, in the space of the heart, who moves within all this — He is this very Self. Him let one revere — the unageing, immortal, fearless, sorrowless, endless.

注释

The ninth triad, and it falls out of the row: consciousness, the cognised, and “the knower of the field”.

In all the previous triads the deity was a person of the universe: the sun, the earth, Varuṇa, the wind, the moon, Brahmā, Rudra. Here is named kṣetrajña — “the knower of the field”, that is, the soul itself living in the body. The field is the body and the world; the knower of the field is the one within it.

The change is telling. Having reached citta, the capacity to be conscious, the Upaniṣad finds nothing outside commensurate with it: consciousness has no luminary of its own. Its correspondence is only the conscious one.

This is the limit of the row. There is nowhere further to go outward; everything that could be set opposite has been set. And therefore in the following triads the speech will be no longer of perception but of action: speech, hands, feet.

Note, however, that even “the knower of the field” here is not yet the one who is to be revered. What is to be revered is He who is in consciousness, and in the cognised, and in the knower of the field himself. The soul is named — and at once set in one row with the rest, as a place where He moves.

版本

168cac35f401 · 发布于 2026年7月29日 04:12:03 UTC

可用语言RUEN

上一颂颂 Subāla 5.8 下一颂颂 Subāla 5.10

用方向键翻颂