奥义书 Subāla 9.11

Subāla UpaniṣadSubāla 9.11

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奥义书 · Subāla 9.11

॥

天城文

मन एवाप्येति यो मन एवास्तमेति मन्तव्यमेवाप्येति यो मन्तव्यमेवास्तमेति चन्द्रमेवाप्येति यश्चन्द्रमेवास्तमेति शिशुमेवाप्येति यः शिशुमेवास्तमेति श्येनमेवाप्येति यः श्येनमेवास्तमेति विज्ञानमेवाप्येति तदमृतमभयमशोकमनन्तनिर्बीजमेवाप्येतीति होवाच

转写 (IAST)

mana evāpyeti yo mana evāstameti mantavyamevāpyeti yo mantavyamevāstameti candramevāpyeti yaścandramevāstameti śiśumevāpyeti yaḥ śiśumevāstameti śyenamevāpyeti yaḥ śyenamevāstameti vijñānamevāpyeti tadamṛtamabhayamaśokamanantanirbījamevāpyetīti hovāca

逐字释义

梵语IAST释义

मनः एव अप्येतिmanaḥ eva apyetiinto the mind it enters; to the mind it withdraws

यः मनः एव अस्तम् एतिyaḥ manaḥ eva astam etithat which sets in the mind; what goes down in the mind

मन्तव्यम् एव अप्येतिmantavyam eva apyetiinto the thought it enters; to the thinkable it withdraws

यः मन्तव्यम् एव अस्तम् एतिyaḥ mantavyam eva astam etithat which sets in the thought; what goes down in the thinkable

चन्द्रम् एव अप्येतिcandram eva apyetiinto the moon it enters; to the moon it withdraws

यः चन्द्रम् एव अस्तम् एतिyaḥ candram eva astam etithat which sets in the moon; what goes down in the moon

शिशुम् एव अप्येतिśiśum eva apyetiinto Śiśu it enters; to Śiśu it withdraws

यः शिशुम् एव अस्तम् एतिyaḥ śiśum eva astam etithat which sets in Śiśu; what goes down in Śiśu

श्येनम् एव अप्येतिśyenam eva apyetiinto śyena it enters; to the śyena breath it withdraws

यः श्येनम् एव अस्तम् एतिyaḥ śyenam eva astam etithat which sets in śyena; what goes down in the śyena breath

विज्ञानम् एव अप्येतिvijñānam eva apyetiinto knowledge it enters; to cognition it withdraws

तत् अमृतम् अभयम्tat amṛtam abhayamthat immortal, fearless; it, deathless and unafraid

अशोकम् अनन्तम्aśokam anantamsorrowless, endless; without grief and without limit

निर्बीजम् एव अप्येतिnirbījam eva apyetiinto the seedless it enters; to the seedless it withdraws

इति ह उवाचiti ha uvācaso he said; so he spoke

译文

Into the mind enters that which sets in the mind; into the thought enters that which sets in the thought; into the moon enters that which sets in the moon; into Śiśu enters that which sets in Śiśu; into śyena enters that which sets in śyena; into knowledge it enters; and into that immortal, fearless, sorrowless, endless, seedless — into it it enters. So he said.

注释

The eleventh step, and with it begin the inner instruments: the mind, the thought, the moon, the channel Śiśu, the breath śyena.

Śiśu means “child, young one”; śyena — “falcon, hawk”. Both words are from the living world, and both are assigned to the mind.

The combination is apt, though the Upaniṣad does not explain it. The mind truly unites in itself the infant and the hunting bird: it is helpless and changeable like a child, and swift and grasping like a falcon when it wants something.

Note the difference between this mantra and its counterpart in the fifth khaṇḍa. There it was said that in all this — in the mind, in the thought, in the moon — He moves, and reverence was enjoined. Here it is said that all this sets into knowledge. The one does not cancel the other: that in which He moves is not that which cannot set.

But the plainest difference between the two khaṇḍas is in the mood. The fifth taught to revere; the ninth describes what happens. One is addressed to man, the other to the order of things.

版本

59946aa3aa3e · 发布于 2026年7月29日 04:12:03 UTC

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