奥义书 Subāla 5.14

Subāla UpaniṣadSubāla 5.14

1809 / 5341

奥义书 · Subāla 5.14

॥

天城文

उपस्थोऽध्यात्ममानन्दयितव्यमधिभूतं प्रजापतिस्तत्राधिदैवतं नाडी तेषां निबन्धनं य उपस्थे य आनन्दयितव्ये यः प्रजापतौ यो नाड्यां यः प्राणे यो विज्ञाने य आनन्दे यो हृद्याकाशे य एतस्मिन्सर्वस्मिन्नन्तरे संचरति सोऽयमात्मा तमात्मानमुपसीताजरममृतमभयमशोकमनन्तम्

转写 (IAST)

upastho'dhyātmamānandayitavyamadhibhūtaṃ prajāpatistatrādhidaivataṃ nāḍī teṣāṃ nibandhanaṃ ya upasthe ya ānandayitavye yaḥ prajāpatau yo nāḍyāṃ yaḥ prāṇe yo vijñāne ya ānande yo hṛdyākāśe ya etasminsarvasminnantare saṃcarati so'yamātmā tamātmānamupasītājaramamṛtamabhayamaśokamanantam

逐字释义

梵语IAST释义

उपस्थः अध्यात्मम्upasthaḥ adhyātmamthe loins — on the side of oneself; the loins — what is within

आनन्दयितव्यम् अधिभूतम्ānandayitavyam adhibhūtamthe delighting — on the side of beings; the delighting — what is without

प्रजापतिः तत्र अधिदैवतम्prajāpatiḥ tatra adhidaivatamPrajāpati — on the side of deities; there the deity is Prajāpati

नाडी तेषाम् निबन्धनम्nāḍī teṣām nibandhanamthe channel — their bond; the conduit — their fastening

यः उपस्थेyaḥ upasthewho in the loins; the one who in the loins

यः आनन्दयितव्येyaḥ ānandayitavyewho in the delighting; the one who in the delighting

यः प्रजापतौyaḥ prajāpatauwho in Prajāpati; the one who in Prajāpati

यः नाड्याम् यः प्राणेyaḥ nāḍyām yaḥ prāṇewho in the channel, who in the breath; who in the conduit and in prāṇa

यः विज्ञाने यः आनन्देyaḥ vijñāne yaḥ ānandewho in knowledge, who in bliss; who in cognition and in joy

यः हृद्याकाशेyaḥ hṛdyākāśewho in the space of the heart; who in the heart's ether

यः एतस्मिन् सर्वस्मिन्yaḥ etasmin sarvasminwho in all this; the one who in everything

अन्तरे संचरतिantare saṃcaratimoves within; wanders inside

सः अयम् आत्माsaḥ ayam ātmāHe is this very Self; this indeed is the Ātman

तम् आत्मानम् उपासीतtam ātmānam upāsītaHim, the Self, let one revere; that Self let one worship

अजरम् अमृतम्ajaram amṛtamunageing, immortal; not decaying, imperishable

अभयम् अशोकम् अनन्तम्abhayam aśokam anantamfearless, sorrowless, endless; without fear, grief or limit

译文

The loins — on the side of oneself, the delighting — on the side of beings, and Prajāpati — on the side of deities; the channel — their bond. Who is in the loins, in the delighting, in Prajāpati, in the channel, in the breath, in knowledge, in bliss, in the space of the heart, who moves within all this — He is this very Self. Him let one revere — the unageing, immortal, fearless, sorrowless, endless.

注释

The fourteenth and last triad: the loins, the delighting, and Prajāpati.

Prajāpati is “the lord of progeny”, the one whose work is begetting. The correspondence is direct and needs no explanation.

Remarkable is something else: the object is named not “what is to be begotten” but ānandayitavyam — “that which is to give joy”. The Upaniṣad does not reduce union to childbearing and is not ashamed to call joy joy. The same turn stood in the lists of the Kauṣītaki: “bliss, delight, progeny” — three words together.

With this the list of fourteen is closed. The five senses of perception, the four inner instruments and the five instruments of action have been traversed; nothing in man is left without its object and its deity. And over all of them — one and the Same.

In this is the khaṇḍa's lesson worth keeping. The body is not divided into clean parts and unclean, high and low: the eye and the loins, speech and excretion are examined alike and with the same conclusion. There is a difference between the members; a difference in the one who moves in them — there is none.

The next mantra will sum up and name Him with names that have not yet sounded in this khaṇḍa.

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c530d8fc66f9 · 发布于 2026年7月29日 04:12:03 UTC

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