奥义书 Subāla 9.7

Subāla UpaniṣadSubāla 9.7

1827 / 5877

奥义书 · Subāla 9.7

॥

天城文

हस्तमेवाप्येति यो हस्तमेवास्तमेत्यादातव्यमेवाप्येति य आदातव्यमेवास्तमेतीन्द्रमेवाप्येति य इन्द्रमेवास्तमेत्यमृतामेवाप्येति योऽमृतामेवास्तमेति मुख्यमेवाप्येति यो मुख्यमेवास्तमेति विज्ञानमेवाप्येति तदमृतमभयमशोकमनन्तनिर्बीजमेवाप्येतीति होवाच

转写 (IAST)

hastamevāpyeti yo hastamevāstametyādātavyamevāpyeti ya ādātavyamevāstametīndramevāpyeti ya indramevāstametyamṛtāmevāpyeti yo'mṛtāmevāstameti mukhyamevāpyeti yo mukhyamevāstameti vijñānamevāpyeti tadamṛtamabhayamaśokamanantanirbījamevāpyetīti hovāca

逐字释义

梵语IAST释义

हस्तम् एव अप्येतिhastam eva apyetiinto the hand it enters; to the hand it withdraws

यः हस्तम् एव अस्तम् एतिyaḥ hastam eva astam etithat which sets in the hand; what goes down in the hand

आदातव्यम् एव अप्येतिādātavyam eva apyetiinto the graspable it enters; to what is to be taken it withdraws

यः आदातव्यम् एव अस्तम् एतिyaḥ ādātavyam eva astam etithat which sets in the graspable; what goes down in what is to be taken

इन्द्रम् एव अप्येतिindram eva apyetiinto Indra it enters; to Indra it withdraws

यः इन्द्रम् एव अस्तम् एतिyaḥ indram eva astam etithat which sets in Indra; what goes down in Indra

अमृताम् एव अप्येतिamṛtām eva apyetiinto Amṛtā it enters; to Amṛtā it withdraws

यः अमृताम् एव अस्तम् एतिyaḥ amṛtām eva astam etithat which sets in Amṛtā; what goes down in Amṛtā

मुख्यम् एव अप्येतिmukhyam eva apyetiinto the chief breath it enters; to the chief prāṇa it withdraws

यः मुख्यम् एव अस्तम् एतिyaḥ mukhyam eva astam etithat which sets in the chief breath; what goes down in the chief prāṇa

विज्ञानम् एव अप्येतिvijñānam eva apyetiinto knowledge it enters; to cognition it withdraws

तत् अमृतम् अभयम्tat amṛtam abhayamthat immortal, fearless; it, deathless and unafraid

अशोकम् अनन्तम्aśokam anantamsorrowless, endless; without grief and without limit

निर्बीजम् एव अप्येतिnirbījam eva apyetiinto the seedless it enters; to the seedless it withdraws

इति ह उवाचiti ha uvācaso he said; so he spoke

译文

Into the hand enters that which sets in the hand; into the graspable enters that which sets in the graspable; into Indra enters that which sets in Indra; into Amṛtā enters that which sets in Amṛtā; into the chief breath enters that which sets in it; into knowledge it enters; and into that immortal, fearless, sorrowless, endless, seedless — into it it enters. So he said.

注释

The seventh step: the hand, the graspable, Indra, the channel Amṛtā, the “chief” breath.

Mukhya-prāṇa, “the chief breath”, is the usual name in the Upaniṣads for the prāṇa that presides over the rest; in the third adhyāya of the Kauṣītaki it is this one that raises the lying body. Here it too is named a thing that sets into knowledge.

This is worth keeping. In the Kauṣītaki prāṇa was declared the highest and identified with prajñā: “what is prāṇa, that is prajñā”. Here the order differs: the breath sets into knowledge, and knowledge into the seedless. The two books look from different sides, and both are right: there it was proved that without prāṇa no organ exists; here — that even prāṇa is not the last.

The channel's name is Amṛtā, “the immortal one”. It is joined with Indra and with the hand: with the god of victories and the organ of seizing. The combination is almost ironic — immortality assigned to that with which one grabs.

版本

284976ea0dcd · 发布于 2026年7月29日 04:12:03 UTC

可用语言RUEN

上一颂颂 Subāla 9.6 下一颂颂 Subāla 9.8

用方向键翻颂