奥义书 Subāla 9.13

Subāla UpaniṣadSubāla 9.13

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奥义书 · Subāla 9.13

॥

天城文

अहङ्कारमेवाप्येति योऽहङ्कारमेवास्तमेत्यहङ्कर्तव्यमेवाप्येति योऽहङ्कर्तव्यमेवास्तमेति रुद्रमेवाप्येति यो रुद्रमेवास्तमेत्यसुरामेवाप्येति योऽसुरामेवास्तमेति श्वेतमेवाप्येति यः श्वेतमेवास्तमेति विज्ञानमेवाप्येति तदमृतमभयमशोकमनन्तनिर्बीजमेवाप्येतीति होवाच

转写 (IAST)

ahaṅkāramevāpyeti yo'haṅkāramevāstametyahaṅkartavyamevāpyeti yo'haṅkartavyamevāstameti rudramevāpyeti yo rudramevāstametyasurāmevāpyeti yo'surāmevāstameti śvetamevāpyeti yaḥ śvetamevāstameti vijñānamevāpyeti tadamṛtamabhayamaśokamanantanirbījamevāpyetīti hovāca

逐字释义

梵语IAST释义

अहङ्कारम् एव अप्येतिahaṅkāram eva apyetiinto selfhood it enters; to selfhood it withdraws

यः अहङ्कारम् एव अस्तम् एतिyaḥ ahaṅkāram eva astam etithat which sets in selfhood; what goes down in selfhood

अहङ्कर्तव्यम् एव अप्येतिahaṅkartavyam eva apyetiinto the appropriated it enters; to the appropriable it withdraws

यः अहङ्कर्तव्यम् एव अस्तम् एतिyaḥ ahaṅkartavyam eva astam etithat which sets in the appropriated; what goes down in the appropriable

रुद्रम् एव अप्येतिrudram eva apyetiinto Rudra it enters; to Rudra it withdraws

यः रुद्रम् एव अस्तम् एतिyaḥ rudram eva astam etithat which sets in Rudra; what goes down in Rudra

असुराम् एव अप्येतिasurām eva apyetiinto Asurā it enters; to Asurā it withdraws

यः असुराम् एव अस्तम् एतिyaḥ asurām eva astam etithat which sets in Asurā; what goes down in Asurā

श्वेतम् एव अप्येतिśvetam eva apyetiinto śveta it enters; to the śveta breath it withdraws

यः श्वेतम् एव अस्तम् एतिyaḥ śvetam eva astam etithat which sets in śveta; what goes down in the śveta breath

विज्ञानम् एव अप्येतिvijñānam eva apyetiinto knowledge it enters; to cognition it withdraws

तत् अमृतम् अभयम्tat amṛtam abhayamthat immortal, fearless; it, deathless and unafraid

अशोकम् अनन्तम्aśokam anantamsorrowless, endless; without grief and without limit

निर्बीजम् एव अप्येतिnirbījam eva apyetiinto the seedless it enters; to the seedless it withdraws

इति ह उवाचiti ha uvācaso he said; so he spoke

译文

Into selfhood enters that which sets in selfhood; into the appropriated enters that which sets in the appropriated; into Rudra enters that which sets in Rudra; into Asurā enters that which sets in Asurā; into śveta enters that which sets in śveta; into knowledge it enters; and into that immortal, fearless, sorrowless, endless, seedless — into it it enters. So he said.

注释

The thirteenth step: selfhood, the appropriated, Rudra, the channel Asurā, the breath śveta.

The names chosen are dark ones: asurā — “demonic”, śveta — “white”. The first is set beside selfhood and Rudra, and this is intelligible: ahaṅkāra, “the making of I”, is constantly linked in the śāstras with what is called asuric — with pretension, rivalry, separation.

But something else matters more, and here it is worth pausing. Of the whole list, selfhood is the only thing whose setting is, for a man, liberation. The eye, the ear, speech, the hands — their setting is simply an end; the setting of selfhood is that for whose sake the Upaniṣads are written.

The book, however, does not single it out even here. Selfhood is listed on a par with the rest, in the same turn and with the same conclusion. In this is its evenness: nowhere does it denounce or exhort; it simply shows the order in which everything sets.

One step remains — consciousness; and on it the row begun in the first mantra will be closed in full.

版本

fafc3bae4890 · 发布于 2026年7月29日 04:12:03 UTC

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