कच्चिन् न सर्वे कर्मान्ताः परोक्षास् ते विशङ्किताः ॥
सर्वे वा पुनर् उत्सृष्टाः संसृष्टं ह्य् अत्र कारणम् ॥
कच्चिद् राजन् कृतान्य् एव कृतप्रायाणि वा पुनः ॥
विदुस् ते वीर कर्माणि नानवाप्तानि कानि चित् ॥
कच्चित् कारणिकाः सर्वे सर्वशास्त्रेषु कोविदाः ॥
कारयन्ति कुमारांश् च योधमुख्यांश् च सर्वशः ॥
kaccin na sarve karmāntāḥ parokṣās te viśaṅkitāḥ ||
sarve vā punar utsṛṣṭāḥ saṃsṛṣṭaṃ hy atra kāraṇam ||
kaccid rājan kṛtāny eva kṛtaprāyāṇi vā punaḥ ||
vidus te vīra karmāṇi nānavāptāni kāni cit ||
kaccit kāraṇikāḥ sarve sarvaśāstreṣu kovidāḥ ||
kārayanti kumārāṃś ca yodhamukhyāṃś ca sarvaśaḥ ||
"I hope not all your affairs are concealed [and thereby] doubtful, yet not all made public either — for here a measure of combination [of the secret and the open] is needed? I hope, O king, that deeds done and nearly done are known to you, and that none is left unfinished, O hero? I hope that all teachers, skilled in all the sciences, instruct the princes and the chief warriors in every way?"
2d68255f99d4 · प्रकाशित 16 जुल॰ 2026, 2:43:40 pm UTC
उपलब्ध भाषाएँRUENश्लोक बदलें इन कुंजियों से
Here wisdom lies in the measure between secrecy and openness, and in seeing affairs through to completion. It is significant that both excessive secrecy and excessive publicity are condemned alike: the wise man discerns what should be hidden and what revealed. Thus the scripture shows proportion and completion in affairs; and next comes the worth of the learned man and of fortresses.