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摩诃婆罗多 · 7.57.14–15
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天城文
शोकस्थानं तु तच् छ्रुत्वा पार्थस्य द्विजकेतनः ॥
संस्पृश्याम्भस् ततः कृष्णः प्राङ्मुखः समवस्थितः ॥
इदं वाक्यं महातेजा बभाषे पुष्करेक्षणः ॥
हितार्थं पाण्डुपुत्रस्य सैन्धवस्य वधे वृतः ॥
转写 (IAST)
śokasthānaṃ tu tac chrutvā pārthasya dvijaketanaḥ ||
saṃspṛśyāmbhas tataḥ kṛṣṇaḥ prāṅmukhaḥ samavasthitaḥ ||
idaṃ vākyaṃ mahātejā babhāṣe puṣkarekṣaṇaḥ ||
hitārthaṃ pāṇḍuputrasya saindhavasya vadhe vṛtaḥ ||
逐字释义
梵语IAST释义
शोकस्थानम् तु तत् श्रुत्वाśokasthānam tu tat śrutvāhaving heard indeed that ground of grief; having heard that cause of grief
पार्थस्य द्विजकेतनःpārthasya dvijaketanaḥof Partha — [Krishna,] whose emblem is the brahmin [twice-born]; of Partha — Dvijaketana
संस्पृश्य अम्भःsaṃspṛśya ambhaḥhaving touched water; having touched water
ततः कृष्णःtataḥ kṛṣṇaḥthen Krishna; then Krishna
प्राङ्मुखः समवस्थितःprāṅmukhaḥ samavasthitaḥstood, facing east; stood facing east
इदम् वाक्यम् महातेजाःidam vākyam mahātejāḥthis word, the mighty one; this word, the mighty one
बभाषे पुष्करेक्षणःbabhāṣe puṣkarekṣaṇaḥspoke, the lotus-eyed one; spoke, the lotus-eyed one
हितार्थम् पाण्डुपुत्रस्यhitārtham pāṇḍuputrasyafor the good of the son of Pandu; for the good of the son of Pandu
सैन्धवस्य वधे वृतःsaindhavasya vadhe vṛtaḥintent upon the slaying of the Sindhu king; for the sake of the Sindhu king's destruction
译文
Having heard that cause of Partha's grief, Krishna — whose emblem is the brahmin — having touched water, stood facing east. And this word the mighty lotus-eyed one spoke, for the good of the son of Pandu, intent upon the slaying of the Sindhu king.
版本
121a92f99191 · 发布于 2026年7月19日 15:36:52 UTC
可用语言RUEN用方向键翻颂
Before his teaching Krishna performs a rite: "saṃspṛśya ambhaḥ prāṅmukhaḥ samavasthitaḥ," having touched water, he stands facing east. The Lord Himself displays reverent conduct before turning his friend's heart toward Shiva. Significant here is "hitārthaṃ pāṇḍuputrasya," "for the good of the son of Pandu": all that Krishna does is for the sake of his devotee. The verse teaches that even a sacred act ought to begin in purity and in turning toward the sacred; and that the Lord attends to the good of His own in everything, never neglecting due observance even where He is sovereign without it.