गृहीतवाक्यो नृपतेः पुरोधा; गत्वा प्रशंसाम् अभिधाय तेषाम् ॥
वाक्यं यथावन् नृपतेः समग्रम्; उवाच तान् स क्रमवित् क्रमेण ॥
विज्ञातुम् इच्छत्य् अवनीश्वरो वः; पाञ्चालराजो द्रुपदो वरार्हाः ॥
लक्ष्यस्य वेद्धारम् इमं हि दृष्ट्वा; हर्षस्य नान्तं परिपश्यते सः ॥
gṛhītavākyo nṛpateḥ purodhā; gatvā praśaṃsām abhidhāya teṣām ||
vākyaṃ yathāvan nṛpateḥ samagram; uvāca tān sa kramavit krameṇa ||
vijñātum icchaty avanīśvaro vaḥ; pāñcālarājo drupado varārhāḥ ||
lakṣyasya veddhāram imaṃ hi dṛṣṭvā; harṣasya nāntaṃ paripaśyate saḥ ||
The purohita said: "Having received the king's word, the purohita, arriving and offering them praise, spoke out in full order the king's word: 'The lord of the earth, king Drupada of Panchala, wishes to know you, O worthy ones; for having seen this piercer of the mark, he sees no end to his joy.'"
05b6f5bc3aff · published Jul 12, 2026, 5:44:41 PM UTC
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Here the messenger approaches with praise and respect. It is significant that the priest ‘offers praise’ before questioning: a courteous envoy begins with respect, not interrogation. Here is the good custom of embassy: the worthy are addressed with honor. Thus the scripture shows the priest's courtesy; and Drupada's joy, conveyed through him, invites openness.