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奥义书 · Muktikā 1.22
॥
天城文
सैव सालोक्यसारूप्यमुक्तिरत्यभिधीयते । सदाचाररतो भूत्वा द्विजो नित्यमनन्यधीः
转写 (IAST)
saiva sālokyasārūpyamuktiratyabhidhīyate | sadācārarato bhūtvā dvijo nityamananyadhīḥ
逐字释义
梵语IAST释义
सा एव सालोक्य-सारूप्य-sā eva sālokya-sārūpya-that itself is oneness-of-world and oneness-of-form
मुक्तिः इति अभिधीयतेmuktiḥ iti abhidhīyateliberation is called
सत्-आचार-रतः भूत्वाsat-ācāra-rataḥ bhūtvābecome devoted to good conduct
द्विजः नित्यम् अन्-अन्य-धीःdvijaḥ nityam an-anya-dhīḥa twice-born, always undivided in mind
译文
«That itself is called liberation of oneness-of-world-and-oneness-of-form. Having become devoted to good conduct, a twice-born, always undivided in mind…»
版本
07b4cad50188 · 发布于 2026年8月12日 05:00:00 UTC
可用语言RUEN用方向键翻颂
Worth noting how this stair is built, for its construction is exact and worth stating. First rung (1.18): a man of evil conduct, but calling the name — sālokya. Second (1.21): the dying, to whom the name was spoken into the ear — sālokya and sārūpya.
Third (here): a man of good conduct and undivided mind — sāmīpya is added. Fourth (1.24): one contemplating by the path shown by a teacher — sāyujya is added. That is, the stages accumulate: each next one does not cancel the previous but is added to it; and the book repeats the whole series every time.
This construction, I think, is the best made on this subject, and here is why. It does not reject the lower: one living evilly is not sent away, but given the first. And it does not equalize: good conduct adds, and is not found superfluous.
Add the word ananya-dhī, «undivided in mind», literally «having no other in thought». This word is constant in the Gītā: ananya-cetāḥ satatam, «continually, thinking of nothing else» (8.14); and there it is promised that for such a one he is su-labhaḥ, «easily attained». That is, the third rung here is exactly the Gītā's ananya; and its promise is closeness.