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奥义书 · Muktikā 2.50
॥
天城文
तत्साधनमथो ध्यानं यथावदुपदिश्यते । विनाप्यविकृतिं कृत्स्नां संभवव्यत्ययक्रमात् । यशोऽरिष्टं च चिन्मात्रं चिदानन्दं विचिन्तय
转写 (IAST)
tatsādhanamatho dhyānaṃ yathāvadupadiśyate | vināpyavikṛtiṃ kṛtsnāṃ saṃbhavavyatyayakramāt | yaśo'riṣṭaṃ ca cinmātraṃ cidānandaṃ vicintaya
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तत्-साधनम् अथो ध्यानंtat-sādhanam atho dhyānaṃthe means to that, moreover, contemplation
यथा-वत् उपदिश्यतेyathā-vat upadiśyateas it should is taught
विना अपि अ-विकृतिं कृत्स्नांvinā api a-vikṛtiṃ kṛtsnāṃand even without any change at all
यशः अ-रिष्टं च चित्-मात्रंyaśaḥ a-riṣṭaṃ ca cit-mātraṃglory, unimpaired, and consciousness alone
चित्-आनन्दं विचिन्तयcit-ānandaṃ vicintayaconsciousness-bliss, contemplate
译文
«The means to that, moreover, is contemplation, taught as it should be — and even without any change at all, [by the order of arising and reversal,] contemplate glory, the unimpaired, consciousness alone, consciousness-bliss».
版本
5cf55719da20 · 发布于 2026年8月12日 05:00:00 UTC
可用语言RUEN用方向键翻颂
The verse is obscure, and this must be said plainly: in this witness it is not restored with certainty, and the first half of its second part is corrupted. Apparently the sense concerns the order of ascent: sambhava-vyatyaya-kramāt, «by the order of arising and reversal» — that is, passing through a series of principles first downward, then upward. This device is known in sāṅkhya and yoga and is called pratiprasava; and it is the same one underlying what was examined at Varāha (5.19–5.31), where the elements were laid out through the body.
Add what is worth noting in the prescription itself. One is told to contemplate yaśaḥ, «glory», alongside «the unimpaired» and «consciousness-bliss». This word is unexpected here: among abstract definitions stands glory, that is, what is heard of someone.
It was noted at Hayagrīva (2.4) that śravas, «glory», means literally «what is heard», and that it is given by speech and does not exist without speech. That is, even in a list of the abstract, the language sets down a word that requires someone about whom it is heard. The Vaishnava side points to such words constantly, and its own occupation is kīrtana, «glorification»; and it is worth noting that it is from the same root.