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奥义书 · Muktikā 2.11
॥
天城文
त्रय एवं समं यावन्नाभ्यस्ताश्च पुनः पुनः । तावन्न पदसम्प्राप्तिर्भवत्यपि समाशतैः
转写 (IAST)
traya evaṃ samaṃ yāvannābhyastāśca punaḥ punaḥ | tāvanna padasamprāptirbhavatyapi samāśataiḥ
逐字释义
梵语IAST释义
त्रयः एवं समं यावत्trayaḥ evaṃ samaṃ yāvatas long as these three, together
न अभ्यस्ताः च पुनः पुनःna abhyastāḥ ca punaḥ punaḥare not practiced again and again
तावत् न पद-सम्प्राप्तिःtāvat na pada-samprāptiḥso long there is no attainment of the place
भवति अपि समा-शतैःbhavati api samā-śataiḥeven after hundreds of years
译文
«As long as these three are not practiced together, again and again, so long there is no attainment of that place — even after hundreds of years».
版本
622b2d18ee67 · 发布于 2026年8月12日 05:00:00 UTC
可用语言RUEN用方向键翻颂
It is said sharply: even after hundreds of years — samā-śataiḥ, «hundreds of years». That is, time by itself gives nothing: one may practice for a century and not move, if it is done separately. Worth noting how contrary this is to the usual promise.
Ordinarily it is said: do it long, and it will come out. Here: do it long and correctly, or it will not come out even in a hundred years. Add what the Vaishnava side holds at this point, which is its constant remark.
It says: even correct doing is not enough, for love is not the fruit of correct doing; and its own list ends not with effort but with kṛpā, «grace». But it too grants that one must reach grace, and that the path to it is a path of effort; and hence it accepts this rule as a rule of the road, not a rule of arrival. Add the phrase pada-samprāpti, «attainment of the place».
The word pada means «place, foot, footstep»; and it was said at Varāha (4.41) that viṣṇoḥ paramaṃ padam is «the highest footstep of Viṣṇu» — that reached by his third step. That is, even in this chapter, which is entirely about working with oneself, the goal is named a place one comes to; and the book will end, as we shall see, with that very verse about the highest place of Viṣṇu.