अथार्तिजं महाशब्दं ब्राह्मणस्य निवेशने ॥
भृशम् उत्पतितं घोरं कुन्ती शुश्राव भारत ॥
रोरूयमाणांस् तान् सर्वान् परिदेवयतश् च सा ॥
कारुण्यात् साधुभावाच् च देवी राजन् न चक्षमे ॥
मथ्यमानेव दुःखेन हृदयेन पृथा ततः ॥
उवाच भीमं कल्याणी कृपान्वितम् इदं वचः ॥
athārtijaṃ mahāśabdaṃ brāhmaṇasya niveśane ||
bhṛśam utpatitaṃ ghoraṃ kuntī śuśrāva bhārata ||
rorūyamāṇāṃs tān sarvān paridevayataś ca sā ||
kāruṇyāt sādhubhāvāc ca devī rājan na cakṣame ||
mathyamāneva duḥkhena hṛdayena pṛthā tataḥ ||
uvāca bhīmaṃ kalyāṇī kṛpānvitam idaṃ vacaḥ ||
"And then Kunti heard, in the brahmana's dwelling, a loud and terrible cry of anguish, O Bharata. Hearing them all wailing and lamenting, the queen, out of compassion and goodness, could not bear it; and with her heart as if churned by sorrow, the gracious Pritha then spoke to Bhima this word full of pity."
c181c75c8749 · published Jul 12, 2026, 5:09:57 PM UTC
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Here Kunti's nobility reveals itself in her inability to hear another's pain with indifference. It is significant that another's suffering churns her heart, "as if churned by sorrow": the compassion of the righteous is not detached, it grieves as for one's own. Here is the mark of a sadhu: "compassion and goodness" (karunya, sadhu-bhava) are the very heart of sanctity; one who is truly good cannot pass by a sufferer. So scripture shows that mercy is born not of calculation but from the very nature of a pure soul; and this very pity of Kunti's will move her sons toward the rescue of strangers.