Upaniṣads · Rāma-tāpanī Uttara 4.26
॥
Devanāgarī
ओं यो ह वै श्रीरामचन्द्रः स भगवान् यच्च त्रैलोक्यं भूर्भुवः सुवस्तस्मै वै नमो नमः
Transliteración (IAST)
oṃ yo ha vai śrīrāmacandraḥ sa bhagavān yacca trailokyaṃ bhūrbhuvaḥ suvastasmai vai namo namaḥ
Palabra por palabra
SánscritoIASTSignificado
ओं यः ह वै श्रीरामचन्द्रःoṃ yaḥ ha vai śrīrāmacandraḥOṁ. He who is Śrī-Rāmacandra; Oṁ. The very one who is Śrī-Rāmacandra
सः भगवान्saḥ bhagavānhe is the Lord; he indeed is Bhagavān
यत् च त्रैलोक्यम्yat ca trailokyamwhich is the triple world; that which is the three worlds
भूर्भुवः सुवःbhūrbhuvaḥ suvaḥearth, mid-air, heaven; bhūḥ, bhuvaḥ, svaḥ
तस्मै वै नमः नमःtasmai vai namaḥ namaḥto him be bow upon bow; to him worship and worship
Traducción
Oṁ. He who is Śrī-Rāmacandra — He is the Lord, and He is that which is the triple world. Earth, mid-air, heaven! To him be bow upon bow.
Versión
31d0e839ff6d · publicado 29 jul 2026, 5:15:19 UTC
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The twenty-sixth mantra names trailokya — “the triple world”: earth, the middle region and heaven.
These are the very three worlds that stand as the refrain in every line of this chapter: bhūr bhuvaḥ suvaḥ.
The twentieth mantra named all seven utterances; this one takes the first three, the most everyday.
What is new? That here not the words are named but the worlds themselves.
The list at this point passes from gods and goddesses to the universe: next will come the sun, the moon, the stars, the planets, the guardians of the quarters.
Note the general structure of the whole chapter, which by its middle becomes visible. It does not go through the classes in order but returns: it named Brahman — it named the elements; it named death — it named immortality; it named knowledge — it named the goddesses.
So it must be in a doxology. It is no inventory but a telling-over: the praiser names everything high that comes to his mind, and the order here is the order of memory, not of science.