SanskritIASTMeaning
क्षुधा-आर्तः अर्क-पत्राणि अभक्षयत्kṣudhā-ārtaḥ arka-patrāṇi abhakṣayattormented by hunger, ate arka (calotropis) leaves
क्षार-कटु-उष्ण-विपाकिभिःkṣāra-kaṭu-uṣṇa-vipākibhiḥacrid, bitter, burning in digestion
चक्षुषि उपहतः अन्धः अभवत्cakṣuṣi upahataḥ andhaḥ abhavathaving damaged his eyes, went blind
चङ्क्रम्यमाणः कूपे अपतत्caṅkramyamāṇaḥ kūpe apatatwandering about, fell into a well
उपाध्यायः शिष्यान् अवोचत्upādhyāyaḥ śiṣyān avocatthe teacher said to the pupils
मया उपमन्युः सर्वतः प्रतिषिद्धःmayā upamanyuḥ sarvataḥ pratiṣiddhaḥ“I have restricted Upamanyu in every way”
नियतं कुपितः ततः न आगच्छतिniyataṃ kupitaḥ tataḥ na āgacchati“surely he is offended, that is why he does not come”
अरण्यं गत्वा उपमन्योः आह्वानं चक्रेaraṇyaṃ gatvā upamanyoḥ āhvānaṃ cakrehaving gone into the forest, called out to Upamanyu
कूपे पतितः अस्मिkūpe patitaḥ asmi“I have fallen into a well”
अर्क-पत्राणि भक्षयित्वा अन्धी-भूतः अस्मिarka-patrāṇi bhakṣayitvā andhī-bhūtaḥ asmi“having eaten arka leaves, I went blind”
अश्विनौ स्तुहि तौ त्वां चक्षुष्मन्तं करिष्यतःaśvinau stuhi tau tvāṃ cakṣuṣmantaṃ kariṣyataḥ“praise the Ashvins, they will restore your sight”
देव-भिषजौdeva-bhiṣajauthe two divine physicians
स्तोतुं प्रचक्रमे वाग्भिः ऋग्भिःstotuṃ pracakrame vāgbhiḥ ṛgbhiḥbegan to praise [them] with words, with hymns of the Rig[veda]
सsasource form «sa», added for full coverage of the word-by-word block
कदाkadāsource form «kadā», added for full coverage of the word-by-word block
चिद्cidsource form «cid», added for full coverage of the word-by-word block
अरण्येaraṇyesource form «araṇye», added for full coverage of the word-by-word block
क्षुधार्तोkṣudhārtosource form «kṣudhārto», added for full coverage of the word-by-word block
ऽर्कपत्राण्य्'rkapatrāṇysource form «'rkapatrāṇy», added for full coverage of the word-by-word block
सsasource form «sa», added for full coverage of the word-by-word block
तैर्tairsource form «tair», added for full coverage of the word-by-word block
अर्कपत्रैर्arkapatrairsource form «arkapatrair», added for full coverage of the word-by-word block
भक्षितैःbhakṣitaiḥsource form «bhakṣitaiḥ», added for full coverage of the word-by-word block
क्षारकटूष्णविपाकिभिश्kṣārakaṭūṣṇavipākibhiśsource form «kṣārakaṭūṣṇavipākibhiś», added for full coverage of the word-by-word block
चक्षुष्य्cakṣuṣysource form «cakṣuṣy», added for full coverage of the word-by-word block
उपहतोupahatosource form «upahato», added for full coverage of the word-by-word block
ऽन्धो'ndhosource form «'ndho», added for full coverage of the word-by-word block
ऽभवत्'bhavatsource form «'bhavat», added for full coverage of the word-by-word block
सोsosource form «so», added for full coverage of the word-by-word block
ऽन्धो'ndhosource form «'ndho», added for full coverage of the word-by-word block
ऽपि'pisource form «'pi», added for full coverage of the word-by-word block
ऽपतत्'patatsource form «'patat», added for full coverage of the word-by-word block
अथathasource form «atha», added for full coverage of the word-by-word block
तस्मिन्न्tasminnsource form «tasminn», added for full coverage of the word-by-word block
अनागच्छत्य्anāgacchatysource form «anāgacchaty», added for full coverage of the word-by-word block
मयोपमन्युःmayopamanyuḥsource form «mayopamanyuḥ», added for full coverage of the word-by-word block
सsasource form «sa», added for full coverage of the word-by-word block
ततोtatosource form «tato», added for full coverage of the word-by-word block
नागच्छतिnāgacchatisource form «nāgacchati», added for full coverage of the word-by-word block
चिरगतश्ciragataśsource form «ciragataś», added for full coverage of the word-by-word block
चेतिcetisource form «ceti», added for full coverage of the word-by-word block
सsasource form «sa», added for full coverage of the word-by-word block
एवम्evamsource form «evam», added for full coverage of the word-by-word block
उक्त्वाuktvāsource form «uktvā», added for full coverage of the word-by-word block
गत्वारण्यम्gatvāraṇyamsource form «gatvāraṇyam», added for full coverage of the word-by-word block
उपमन्योर्upamanyorsource form «upamanyor», added for full coverage of the word-by-word block
भोbhosource form «bho», added for full coverage of the word-by-word block
उपमन्योupamanyosource form «upamanyo», added for full coverage of the word-by-word block
क्वासिkvāsisource form «kvāsi», added for full coverage of the word-by-word block
वत्सैहीतिvatsaihītisource form «vatsaihīti», added for full coverage of the word-by-word block
सsasource form «sa», added for full coverage of the word-by-word block
तदाह्वानम्tadāhvānamsource form «tadāhvānam», added for full coverage of the word-by-word block
उपाध्यायाच्upādhyāyācsource form «upādhyāyāc», added for full coverage of the word-by-word block
छ्रुत्वाchrutvāsource form «chrutvā», added for full coverage of the word-by-word block
प्रत्युवाचोच्चैःpratyuvācoccaiḥsource form «pratyuvācoccaiḥ», added for full coverage of the word-by-word block
अयम्ayamsource form «ayam», added for full coverage of the word-by-word block
भोbhosource form «bho», added for full coverage of the word-by-word block
उपाध्यायupādhyāyasource form «upādhyāya», added for full coverage of the word-by-word block
पतितpatitasource form «patita», added for full coverage of the word-by-word block
इतिitisource form «iti», added for full coverage of the word-by-word block
तम्tamsource form «tam», added for full coverage of the word-by-word block
उपाध्यायःupādhyāyaḥsource form «upādhyāyaḥ», added for full coverage of the word-by-word block
प्रत्युवाचpratyuvācasource form «pratyuvāca», added for full coverage of the word-by-word block
कथम्kathamsource form «katham», added for full coverage of the word-by-word block
असिasisource form «asi», added for full coverage of the word-by-word block
कूपेkūpesource form «kūpe», added for full coverage of the word-by-word block
पतितpatitasource form «patita», added for full coverage of the word-by-word block
इतिitisource form «iti», added for full coverage of the word-by-word block
सsasource form «sa», added for full coverage of the word-by-word block
तंtaṃsource form «taṃ», added for full coverage of the word-by-word block
प्रत्युवाचpratyuvācasource form «pratyuvāca», added for full coverage of the word-by-word block
अर्कपत्राणिarkapatrāṇisource form «arkapatrāṇi», added for full coverage of the word-by-word block
भक्षयित्वान्धीभूतोbhakṣayitvāndhībhūtosource form «bhakṣayitvāndhībhūto», added for full coverage of the word-by-word block
ऽस्मि'smisource form «'smi», added for full coverage of the word-by-word block
अतःataḥsource form «ataḥ», added for full coverage of the word-by-word block
कूपेkūpesource form «kūpe», added for full coverage of the word-by-word block
पतितpatitasource form «patita», added for full coverage of the word-by-word block
इतिitisource form «iti», added for full coverage of the word-by-word block
तम्tamsource form «tam», added for full coverage of the word-by-word block
उपाध्यायःupādhyāyaḥsource form «upādhyāyaḥ», added for full coverage of the word-by-word block
प्रत्युवाचpratyuvācasource form «pratyuvāca», added for full coverage of the word-by-word block
करिष्यतोkariṣyatosource form «kariṣyato», added for full coverage of the word-by-word block
देवभिषजाव्devabhiṣajāvsource form «devabhiṣajāv», added for full coverage of the word-by-word block
इतिitisource form «iti», added for full coverage of the word-by-word block
सsasource form «sa», added for full coverage of the word-by-word block
एवम्evamsource form «evam», added for full coverage of the word-by-word block
उक्तuktasource form «ukta», added for full coverage of the word-by-word block
उपाध्यायेनupādhyāyenasource form «upādhyāyena», added for full coverage of the word-by-word block
देवाव्devāvsource form «devāv», added for full coverage of the word-by-word block
अश्विनौaśvinausource form «aśvinau», added for full coverage of the word-by-word block
वाग्भिर्vāgbhirsource form «vāgbhir», added for full coverage of the word-by-word block
Here Upamanyu’s trial reaches its limit: hunger brings him to blindness and a fall into a well — yet even now he does not blame his teacher but humbly acknowledges the cause in himself. This unshaken faithfulness is rewarded: the guru directs him to prayer. It is significant that healing comes not by itself but through a stotra — a prayerful hymn of praise. Thus the scripture reveals the power of prayer and glorification of the divine: when human means are exhausted, turning to the Supreme brings deliverance. The Ashvins, the celestial healers, are servants of the Lord, and through them grace descends. This whole episode points to something higher: a suffering soul, blinded and fallen into the ‘well’ of material existence, finds sight again only through the glorification of the Lord and His servants. Devotion to the guru and prayer are the two wings that lift the soul out of darkness into light.