Mahābhārata · 1.2.6
॥
Devanāgarī
अथर्चीकादयो ऽभ्येत्य पितरो ब्राह्मणर्षभम् ।
तं क्षमस्वेति सिषिधुस् ततः स विरराम ह ॥
Transliteración (IAST)
atharcīkādayo 'bhyetya pitaro brāhmaṇarṣabham |
taṃ kṣamasveti siṣidhus tataḥ sa virarāma ha ||
Palabra por palabra
SánscritoIASTSignificado
अथathathen
ऋचीकादयःṛcīka-ādayaḥRichika and the others
अभ्येत्यabhyetyahaving approached; having come
पितरःpitaraḥthe ancestors (pitris)
ब्राह्मणर्षभम्brāhmaṇa-ṛṣabhamthe bull among brahmanas (Parashurama)
तम्tamhim
क्षमस्वkṣamasva"relent", "forgive"; restrain your anger
इतिitithus
सिषिधुःsiṣidhuḥrestrained; stopped
ततःtataḥthen
सःsaḥhe
विररामvirarāmastopped; grew calm
हhaindeed (particle)
अथर्चीकादयोatharcīkādayobase form "atharcīkādayo", added to fully cover the word-by-word block
ऽभ्येत्य'bhyetyabase form "'bhyetya", added to fully cover the word-by-word block
पितरोpitarobase form "pitaro", added to fully cover the word-by-word block
ब्राह्मणर्षभम्brāhmaṇarṣabhambase form "brāhmaṇarṣabham", added to fully cover the word-by-word block
तंtaṃbase form "taṃ", added to fully cover the word-by-word block
क्षमस्वेतिkṣamasvetibase form "kṣamasveti", added to fully cover the word-by-word block
सिषिधुस्siṣidhusbase form "siṣidhus", added to fully cover the word-by-word block
सsabase form "sa", added to fully cover the word-by-word block
Traducción
Then the ancestors, headed by Richika, having approached that bull among brahmanas, restrained him with the word "relent"; and he stopped.
Versión
411c62cc0643 · publicado 12 jul 2026, 14:16:08 UTC
Disponible enRUENPasa de verso en verso con
The ancestors themselves, headed by Richika, appear and with the word "relent" (kshamasva) stop Parashurama, and he subdues his anger. Here a great virtue is displayed -- forgiveness and the restraint of anger (kshama): even the mightiest, having fulfilled his duty, accepts the word of his elders and tames his passion. Anger, even righteous anger, must have a limit; it is crowned by forgiveness. Thus already at the beginning of the narrative sounds a thought vital to all dharma: true strength lies not in unchecked fury but in the capacity to restrain it for the sake of a higher good. Submission to the word of ancestors and saints is a mark of a noble soul.