奥义书 · Nṛsiṃha-tāpanī Pūrva 4.24
॥
天城文
ओं यो ह वै नृसिंहो देवो भगवान् या विद्या भूर्भुवः स्वस्तस्मै वै नमो नमः
转写 (IAST)
oṃ yo ha vai nṛsiṃho devo bhagavān yā vidyā bhūrbhuvaḥ svastasmai vai namo namaḥ
逐字释义
梵语IAST释义
ओं यः ह वैoṃ yaḥ ha vaiOṁ. He who; Oṁ. The very one who
नृसिंहः देवः सः भगवान्nṛsiṃhaḥ devaḥ saḥ bhagavānis the God Nṛsiṃha — he is the Lord; the god Nṛsiṃha is — he is Bhagavān
या विद्याyā vidyāand she who is vidyā; the one who is knowing
भूर्भुवः स्वःbhūrbhuvaḥ svaḥearth, mid-air, heaven; bhūḥ, bhuvaḥ, svaḥ
तस्मै वै नमः नमःtasmai vai namaḥ namaḥto him be bow upon bow; to him worship and worship
译文
Oṁ. He who is the God Nṛsiṃha — He is the Lord, and He is vidyā. Earth, mid-air, heaven! To him be bow upon bow.
版本
8e0c6c1608ba · 发布于 2026年7月29日 04:39:50 UTC
可用语言RUEN用方向键翻颂
The tenth name is vidyā, “knowledge, knowing”, and it closes the row of goddesses.
The word is feminine, and therefore stands in one row with Sarasvatī and Gaurī; but it means not a person, but that knowledge by which unknowing is removed.
We read the same pair — vidyā and māyā — in the fifth paragraph of the fifth Upaniṣad of the pūrva-tāpanī of the Rāma-tāpanī, where both were revered at the sides of the throne.
Note that here both halves are named: prakṛti in the previous paragraph and vidyā in this. That by which one is bound and that by which one is unbound — both are His names.
This is the trait by which such lists are recognised. They are never composed of the good alone: beside immortality stands death, beside knowing — the first ground, beside Lakṣmī — Kālakarṇī.