奥义书 Nṛsiṃha-tāpanī Pūrva 5.21

Nṛsiṃha-tāpanī UpaniṣadNṛsiṃha-tāpanī Pūrva 5.21

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奥义书 · Nṛsiṃha-tāpanī Pūrva 5.21

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天城文

तदेतदृचाभ्युक्तम् तद्विष्णोः परमं पदं सदा पश्यन्ति सूरयः । दिवीव चक्षुराततम् । तद्विप्रासो विपन्यवो जागृवांसः समिन्धते । विष्णोर्यत्परमं पदम् । तदेतन्निष्कामस्य भवति तदेतन्निष्कामस्य भवति य एवं वेदेति महोपनिषत्

转写 (IAST)

tadetadṛcābhyuktam tadviṣṇoḥ paramaṃ padaṃ sadā paśyanti sūrayaḥ | divīva cakṣurātatam | tadviprāso vipanyavo jāgṛvāṃsaḥ samindhate | viṣṇoryatparamaṃ padam | tadetanniṣkāmasya bhavati tadetanniṣkāmasya bhavati ya evaṃ vedeti mahopaniṣat

逐字释义

梵语IAST释义

तत् एतत् ऋचा अभ्युक्तम्tat etat ṛcā abhyuktamthis is expressed by a ṛc; this is declared by the hymn

तत् विष्णोः परमम् पदम्tat viṣṇoḥ paramam padamthat highest step of Viṣṇu; that supreme abode of Viṣṇu

सदा पश्यन्ति सूरयःsadā paśyanti sūrayaḥthe wise ever behold; the sages see unceasingly

दिवि इव चक्षुः आततम्divi iva cakṣuḥ ātatamlike an eye stretched across heaven; as an eye spread over the sky

तत् विप्रासः विपन्यवःtat viprāsaḥ vipanyavaḥthat the inspired, the praising; the inspired singers, glorifying

जागृवांसः समिन्धतेjāgṛvāṃsaḥ samindhatethe wakeful, kindle; keeping vigil, set ablaze

विष्णोः यत् परमम् पदम्viṣṇoḥ yat paramam padamwhich is the highest step of Viṣṇu; that which is Viṣṇu's supreme abode

तत् एतत् निष्कामस्य भवतिtat etat niṣkāmasya bhavatithis belongs to the desireless; this falls to the niṣkāma

यः एवम् वेद इति महोपनिषत्yaḥ evam veda iti mahopaniṣatwho so knows — such is the great upaniṣad; the one who understands this; this is the great secret

译文

This is expressed by a ṛc too: “That highest step of Viṣṇu the wise ever behold — like an eye stretched across heaven. That the inspired singers, praising and wakeful, kindle — that which is the highest step of Viṣṇu.” And this belongs to him who has no desires; this belongs to him who has no desires. Who so knows — such is the great upaniṣad.

注释

The pūrva-tāpanī ends with the same two ṛcs with which the Rāma-tāpanī ends, and it ends with a word absent there.

First the ṛcs. “That highest step of Viṣṇu the wise ever behold — like an eye stretched across heaven”; and: “that the inspired, the praising and the wakeful kindle”.

We examined them at length in the thirty-second and thirty-third paragraphs of the last chapter of the Rāma-tāpanī. The chief thing there lay in two words: paśyanti, “they behold”, and samindhate, “they kindle”.

The abode is not found and not reached — it is kindled, like fire in wood.

And now that for which the paragraph deserves reading to the end.

After everything — after the diagram, after the stopping of fire and the attracting of gods, after the seven worlds and all the sacrifices — it is said: tad etan niṣkāmasya bhavati, and repeated twice.

“This belongs to him who has no desires.”

Niṣkāma — “without desire”. Nine paragraphs in a row enumerated what can be won; and in the last line it is said that the highest falls to the one who wanted none of it.

Here is the measure by which the book checks itself. Nothing enumerated is cancelled or called bad. It is said only to whom the last thing is given.

Here the pūrva-tāpanī ends. The uttara will begin otherwise — with a conversation of the gods with Prajāpati on the syllable Oṁ.

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265f274cccae · 发布于 2026年7月29日 04:39:50 UTC

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