उपनिषद् · Rāma-tāpanī Pūrva 4.28
॥
देवनागरी
तां दृष्ट्वा उदधीशेन सार्धं युद्धमकारयत् । घटश्रोत्रसहस्राक्षजिद्भ्यां युक्तं तमाहवे
लिप्यंतरण (IAST)
tāṃ dṛṣṭvā udadhīśena sārdhaṃ yuddhamakārayat | ghaṭaśrotrasahasrākṣajidbhyāṃ yuktaṃ tamāhave
शब्दशः अर्थ
संस्कृतIASTअर्थ
ताम् दृष्ट्वा उदधीशेनtām dṛṣṭvā udadhīśenahaving seen her, with the lord of waters; beholding her, with the master of the ocean
सार्धम् युद्धम् अकारयत्sārdham yuddham akārayattogether he made battle; he set the fight afoot
घटश्रोत्रसहस्राक्षजिद्भ्याम्ghaṭaśrotrasahasrākṣajidbhyāmwith the Jar-eared and the Conqueror of the Thousand-eyed; with Kumbhakarṇa and the vanquisher of Indra
युक्तम् तम् आहवेyuktam tam āhavehim joined with them — in combat; the one who stood with them, in the fray
अनुवाद
Having seen her, He together with the lord of the waters made battle — with him who stood with the Jar-eared and with the Conqueror of the Thousand-eyed, in combat…
संस्करण
b6d190f48c89 · प्रकाशित 29 जुल॰ 2026, 5:15:19 am UTC
उपलब्ध भाषाएँRUENश्लोक बदलें इन कुंजियों से
The verse compresses the whole war of Laṅkā into four quarters.
First — udadhīśa, “the lord of the waters”: the ocean. The tradition tells that Rāma sat three days at the shore asking the sea to let the army pass, and, not receiving an answer, took up the bow; and then the sea appeared of itself and showed how to build the bridge. Here it is said simply that the battle was made “together with the lord of the waters”.
Then two are named: ghaṭa-śrotra — “the jar-eared”, that is, Kumbhakarṇa, Rāvaṇa's brother, who slept half a year at a time; and sahasrākṣa-jit — “the conqueror of the Thousand-eyed”, that is, Indrajit, Rāvaṇa's son, who had vanquished Indra himself.
Their names are given descriptively, as riddles — a usual device of the Upaniṣads. And Rāvaṇa himself is named not by name but as “the one who stood with them”.
In all this list not a word about the battle's course. It is enough for the book to name who fell — how exactly, everyone knows.
The next verse will finish: Laṅkā given to Vibhīṣaṇa, Sītā restored.