उपनिषद् · Rāma-tāpanī Uttara 4.38
॥
देवनागरी
ओं यो वै श्रीरामचन्द्रः स भगवान् यश्च ब्रह्माण्डस्यान्तर्बहिर्व्याप्नोति विराङ् भूर्भुवः स्वस्तस्मै वै नमो नमः
लिप्यंतरण (IAST)
oṃ yo vai śrīrāmacandraḥ sa bhagavān yaśca brahmāṇḍasyāntarbahirvyāpnoti virāṅ bhūrbhuvaḥ svastasmai vai namo namaḥ
शब्दशः अर्थ
संस्कृतIASTअर्थ
ओं यः ह वै श्रीरामचन्द्रःoṃ yaḥ ha vai śrīrāmacandraḥOṁ. He who is Śrī-Rāmacandra; Oṁ. The very one who is Śrī-Rāmacandra
सः भगवान्saḥ bhagavānhe is the Lord; he indeed is Bhagavān
यः च विराट्yaḥ ca virāṭwho is Virāṭ; the one who is Virāṭ
भूर्भुवः सुवःbhūrbhuvaḥ suvaḥearth, mid-air, heaven; bhūḥ, bhuvaḥ, svaḥ
तस्मै वै नमः नमःtasmai vai namaḥ namaḥto him be bow upon bow; to him worship and worship
अनुवाद
Oṁ. He who is Śrī-Rāmacandra — He is the Lord, and He is he who pervades the world-egg within and without — Virāṭ. Earth, mid-air, heaven! To him be bow upon bow.
संस्करण
6f4219d96223 · प्रकाशित 29 जुल॰ 2026, 5:15:19 am UTC
उपलब्ध भाषाएँRUENश्लोक बदलें इन कुंजियों से
The thirty-eighth mantra names Virāṭ — “the Shining-forth”, the gross body of the universe.
The pair with the previous mantra is complete: Hiraṇyagarbha — the subtle, Virāṭ — the gross; one is the soul of the cosmos, the other its body.
To Virāṭ is referred the famous hymn of the Puruṣa with a thousand heads and a thousand eyes; and in the Māṇḍūkya he is called Vaiśvānara — the first foot of the Ātman, waking and enjoying the gross.
We read that foot in the tenth paragraph of the second chapter of the uttara, where it was described in numbers: seven limbs, nineteen gates.
Note that in this mantra “pervades within and without” from the thirty-sixth is repeated. The repetition is no copyist's slip: it binds the three mantras into one thought — the pervading, the subtle, the gross.
And more: the thousand-headed Puruṣa we saw in the Śvetāśvatara and in the first khaṇḍa of the Subāla, and the number thousand stood as the upper bound in the ninth verse of the first Upaniṣad of the pūrva, where the arms of the deities were counted.