उपनिषद् · Rāma-tāpanī Uttara 5.30
॥
देवनागरी
सम्यगाराधितो रामः प्रसीदत्येव सत्वरम् । ददात्यायुष्यमैश्वर्यं अन्ते विष्णुपदं च यत्
लिप्यंतरण (IAST)
samyagārādhito rāmaḥ prasīdatyeva satvaram | dadātyāyuṣyamaiśvaryaṃ ante viṣṇupadaṃ ca yat
शब्दशः अर्थ
संस्कृतIASTअर्थ
सम्यक् आराधितः रामःsamyak ārādhitaḥ rāmaḥrightly worshipped, Rāma; duly propitiated, Rāma
प्रसीदति एव सत्वरम्prasīdati eva satvaramquickly indeed becomes gracious; is soon made benevolent
ददाति आयुष्यम् ऐश्वर्यम्dadāti āyuṣyam aiśvaryamhe gives long life, lordship; he grants length of days and might
अन्ते विष्णुपदम् च यत्ante viṣṇupadam ca yatand at the end — the abode of Viṣṇu; and at the last, the step of Viṣṇu
अनुवाद
“Rightly worshipped, Rāma quickly becomes gracious: he gives long life, lordship, and at the end — the abode of Viṣṇu.”
संस्करण
cf6c05cbf8a8 · प्रकाशित 29 जुल॰ 2026, 5:15:19 am UTC
उपलब्ध भाषाएँRUENश्लोक बदलें इन कुंजियों से
The last verse of the metrical part, and it sums up the whole chapter.
It is said samyak ārādhitaḥ — “rightly worshipped”. The word samyak, “as is due”, is set deliberately after all the promises: the list was measureless, but the condition remains.
The fruits named are three, and their ladder is the same as in the thirteenth verse: long life and lordship here, the abode of Viṣṇu — at the end.
Viṣṇu-pada means both “the step of Viṣṇu” and “the place of Viṣṇu”. The expression is Vedic and very old; the following paragraphs will cite the very ṛcs from which it is taken.
Note the word ante — “at the end”. It sets everything in place: the things of this world are given along the road, and that — at the road's end.
And more: prasīdati — “he becomes gracious”. The same verb stood in the first paragraph of the fourth chapter of the uttara, where Bhāradvāja asked by what mantras Rāma “becomes pleased and shows Himself”.
The ring has closed: they asked how to propitiate Him — and now it is said that He is propitiated quickly.
Four paragraphs remain, and all are from the Ṛg-veda.