उपनिषद् · Rāma-tāpanī Uttara 4.39
॥
देवनागरी
ओं यो ह वै श्रीरामचन्द्रः स भगवान् याश्चोंकारो भूर्भुवः सुवस्तस्मै वै नमो नमः
लिप्यंतरण (IAST)
oṃ yo ha vai śrīrāmacandraḥ sa bhagavān yāścoṃkāro bhūrbhuvaḥ suvastasmai vai namo namaḥ
शब्दशः अर्थ
संस्कृतIASTअर्थ
ओं यः ह वै श्रीरामचन्द्रःoṃ yaḥ ha vai śrīrāmacandraḥOṁ. He who is Śrī-Rāmacandra; Oṁ. The very one who is Śrī-Rāmacandra
सः भगवान्saḥ bhagavānhe is the Lord; he indeed is Bhagavān
यः च ओंकारःyaḥ ca oṃkāraḥwho is the Oṁkāra; the one who is the syllable Oṁ
भूर्भुवः सुवःbhūrbhuvaḥ suvaḥearth, mid-air, heaven; bhūḥ, bhuvaḥ, svaḥ
तस्मै वै नमः नमःtasmai vai namaḥ namaḥto him be bow upon bow; to him worship and worship
अनुवाद
Oṁ. He who is Śrī-Rāmacandra — He is the Lord, and He is he who is the Oṁkāra. Earth, mid-air, heaven! To him be bow upon bow.
संस्करण
76c8805c3889 · प्रकाशित 29 जुल॰ 2026, 5:15:19 am UTC
उपलब्ध भाषाएँRUENश्लोक बदलें इन कुंजियों से
The thirty-ninth mantra names the Oṁkāra — the syllable Oṁ.
The whole book has been moving to this. The thirteenth verse of the fourth Upaniṣad of the pūrva already bowed to Him as the Oṁkāra; the fortieth verse set the two syllables “tāra” in the very middle of the diagram; the second chapter of the uttara parsed the six-syllable mantra and found in it the same parts as in Oṁ, and then cited the Māṇḍūkya entire.
Here all this is compressed into two words.
Note that the syllable is named neither an instrument nor a name, but He Himself. The difference is the same as in the first Upaniṣad between the signifier and the signified — and we remember that there both proved to be Rāma.
The next mantra will name the four half-measures of the syllable, that is, its last portions; and with that the book's analysis of Oṁ will end.
I will add: this mantra's place is thirty-ninth, almost at the list's end. The doxology went from Brahman downward through the worlds and has returned to the syllable out of which the worlds come.