उपनिषद् · Rāma-tāpanī Pūrva 4.56
॥
देवनागरी
यो नृसिंहः समाख्यातो ग्रहमारणकर्मणि । अन्त्याङ्घ्रीशवियद्बिन्दुनादैर्बीजं च सौकरम्
लिप्यंतरण (IAST)
yo nṛsiṃhaḥ samākhyāto grahamāraṇakarmaṇi | antyāṅghrīśaviyadbindunādairbījaṃ ca saukaram
शब्दशः अर्थ
संस्कृतIASTअर्थ
यः नृसिंहः समाख्यातःyaḥ nṛsiṃhaḥ samākhyātaḥhe who is named Nṛsiṃha; the one called the man-lion
ग्रहमारणकर्मणिgrahamāraṇakarmaṇiin the work of slaying the seizure; at the rite of removing possession
अन्त्याङ्घ्रीशवियद्बिन्दुantyāṅghrīśaviyadbinduthe last, the foot, the lord, the void, the dot; the final one, the leg, Īśa, the ether, the bindu
नादैः बीजम् च सौकरम्nādaiḥ bījam ca saukaramand with the nāda — the seed of the Boar; and the nāda — the bīja of Varāha
अनुवाद
He who is named Nṛsiṃha in the work of removing the seizure; and by the syllables “the last, the foot, the lord, the void, the dot” with the nāda — the seed of Varāha.
संस्करण
632de1ce02ca · प्रकाशित 29 जुल॰ 2026, 5:15:19 am UTC
उपलब्ध भाषाएँRUENश्लोक बदलें इन कुंजियों से
The code continues, and here one can see how it is built.
The letters are named not by name but descriptively: antya — “the last”; aṅghri — “the foot”; īśa — “the lord”; viyat — “the void, the ether”. Each word points to a certain sound by an agreed chart.
So the seed syllable of Varāha is written down.
The verse's first half speaks of quite another business: graha-māraṇa-karman — the rite of “slaying the seizure”. Graha means “grasping” and denotes what has seized a man: an illness, a possession, an evil star.
The mantra of Nṛsiṃha is used against such things, and this is common knowledge: He is the one who tears apart the seizer.
Let me say here what should be said once for all. Our book is not theology alone; it knows the rite, the healing and the protection too, and is not ashamed of it. The first Upaniṣad spoke outright of the “application at one's own wish”.
But all of this is placed at the edge of the diagram, as guards at the gates. In the middle — He and She.