उपनिषद् · Rāma-tāpanī Uttara 4.37
॥
देवनागरी
ओं यो ह वै श्रीरामचन्द्रः स भगवान् यो हिरण्यगर्भो भूर्भुवः सुवस्तस्मै वै नमो नमः
लिप्यंतरण (IAST)
oṃ yo ha vai śrīrāmacandraḥ sa bhagavān yo hiraṇyagarbho bhūrbhuvaḥ suvastasmai vai namo namaḥ
शब्दशः अर्थ
संस्कृतIASTअर्थ
ओं यः ह वै श्रीरामचन्द्रःoṃ yaḥ ha vai śrīrāmacandraḥOṁ. He who is Śrī-Rāmacandra; Oṁ. The very one who is Śrī-Rāmacandra
सः भगवान्saḥ bhagavānhe is the Lord; he indeed is Bhagavān
यः हिरण्यगर्भःyaḥ hiraṇyagarbhaḥwho is the Golden Womb; the one who is Hiraṇyagarbha
भूर्भुवः सुवःbhūrbhuvaḥ suvaḥearth, mid-air, heaven; bhūḥ, bhuvaḥ, svaḥ
तस्मै वै नमः नमःtasmai vai namaḥ namaḥto him be bow upon bow; to him worship and worship
अनुवाद
Oṁ. He who is Śrī-Rāmacandra — He is the Lord, and He is he who is the Golden Womb. Earth, mid-air, heaven! To him be bow upon bow.
संस्करण
75d62052fccd · प्रकाशित 29 जुल॰ 2026, 5:15:19 am UTC
उपलब्ध भाषाएँRUENश्लोक बदलें इन कुंजियों से
The thirty-seventh mantra names Hiraṇyagarbha — “the Golden Womb” or “the Golden Germ”.
This name is from the famous hymn of the Ṛg-veda: “In the beginning arose the Golden Germ; born, he became the one lord of what is.” In Vedānta it names the first, subtlest manifestation of the Highest in the universe — the soul of the cosmos, the sum of all subtle bodies.
He is also identified with Brahmā the creator.
Note who utters this doxology. By the chapter's first paragraph — Brahmā himself, taught by Rāma in Satyaloka.
That is, the creator names Rāma that which is called by his own name.
In this is the whole measure of the confession here. The praiser reserves no place for himself: himself too he names the Praised One.
The next mantra will name Virāṭ — the gross manifestation of the same — and so complete the pair: the subtle and the gross body of the universe.