奥义书 · Rāma-tāpanī Pūrva 4.35
॥
天城文
द्वितीयं वासुदेवाद्यैराग्नेयादिषु संयुतः । तृतीयं वायुसूनुं च सुग्रीवं भरतं तथा
转写 (IAST)
dvitīyaṃ vāsudevādyairāgneyādiṣu saṃyutaḥ | tṛtīyaṃ vāyusūnuṃ ca sugrīvaṃ bharataṃ tathā
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द्वितीयम् वासुदेवाद्यैःdvitīyam vāsudevādyaiḥthe second — with Vāsudeva and the others; the second with Vāsudeva and the rest
आग्नेयादिषु संयुतःāgneyādiṣu saṃyutaḥjoined in the south-east and the rest; at the corners from the south-east on
तृतीयम् वायुसूनुम् चtṛtīyam vāyusūnum cathe third — and the son of the Wind; the third with the son of Vāyu
सुग्रीवम् भरतम् तथाsugrīvam bharatam tathāSugrīva and Bharata likewise; Sugrīva together with Bharata
译文
The second — with Vāsudeva and the others, placed at the corners beginning from the south-east; the third — with the son of the Wind, Sugrīva and Bharata.
版本
3d22ff75d4c8 · 发布于 2026年7月29日 05:15:19 UTC
可用语言RUEN用方向键翻颂
The circles multiply, and in the second appears what was not in the tale at all: Vāsudeva.
This is the first of the four names of the vyūhas — Vāsudeva, Saṅkarṣaṇa, Pradyumna, Aniruddha — by which the Pāñcarātra describes the unfolding of Viṣṇu. They are placed at the four intermediate quarters: south-east, south-west and so on.
Their appearance here binds Rāma to the common Vaiṣṇava theology. Till now the book kept to its own tradition; now it sets around Him names familiar to every worshipper of Viṣṇu — and thereby says that Rāma is no separate deity of his own legend, but the very Same.
The third circle returns to the names of the tale: Hanumān, Sugrīva, Bharata. Notice — the same ones who already stood in the hexagon.
The repetition is no oversight. In a diagram one and the same person may stand in different circles, because the circles mean not places in a hall but degrees of closeness. Hanumān is both in the triangle before the face and in the third circle among the others.
The next verses will count this circle to its end: Vibhīṣaṇa, Aṅgada, Jāmbavān and the ministers of Ayodhyā.