奥义书 · Rāma-tāpanī Pūrva 4.60
॥
天城文
सप्रतिष्ठा ह्लादिनी त्वक्क्ष्वेलप्रीतिश्च सामरा । ज्योतिस्तीक्ष्णाग्निसंयुक्ता श्वेतानुस्वारसंयुता
转写 (IAST)
sapratiṣṭhā hlādinī tvakkṣvelaprītiśca sāmarā | jyotistīkṣṇāgnisaṃyuktā śvetānusvārasaṃyutā
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梵语IAST释义
सप्रतिष्ठा ह्लादिनी त्वक्sapratiṣṭhā hlādinī tvakwith the foundation, the delighting one, the skin; with pratiṣṭhā, the gladdening, tvak
क्ष्वेल प्रीतिः च सामराkṣvela prītiḥ ca sāmarā“kṣvela”, affection and with the immortal; kṣvela, prīti and with amara
ज्योतिः तीक्ष्णाग्निसंयुक्ताjyotiḥ tīkṣṇāgnisaṃyuktālight, joined with the sharp fire; jyoti, furnished with tīkṣṇa-agni
श्वेता अनुस्वारसंयुक्ताśvetā anusvārasaṃyuktāthe white one, furnished with the anusvāra; śvetā with the dot above the letter
译文
With the foundation, the delighting one, the skin, “kṣvela”, affection and with the immortal; light, joined with the sharp fire, the white one, furnished with the anusvāra…
版本
9ad1973d763a · 发布于 2026年7月29日 05:15:19 UTC
可用语言RUEN用方向键翻颂
The fourth verse of the code. Hlādinī appears again, and beside her — prīti, “affection, love”.
Here is what deserves attention in these dark lines. The words in which the mantra is written are drawn from a quite definite circle: delight, affection, light, whiteness, immortality.
The maker of the code could have taken any words — he needed only the first letter. He took these.
So the mantra was memorised through them: the mantrin, telling his beads, held in memory not “b, v, g” but “the delighting one, affection, light”.
This is one more way in which the book does its single work. The name is parsed by roots; the form is charted in circles; the letters are named by powers. Everywhere the sound proves not to be empty.
The anusvāra, named here outright, is the dot above the letter marking the nasal after-sound. It closes the syllable, as the bindu closes the Oṁkāra.
Four verses of the code remain, and then the book will say how many letters came out in all.