奥义书 · Rāma-tāpanī Uttara 2.7
॥
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श्रीरामसांनिध्यवशात् जगदाधारकारिणी । उत्पत्तिस्थितिसंहारकारिणी सर्वदेहिनाम्
转写 (IAST)
śrīrāmasāṃnidhyavaśāt jagadādhārakāriṇī | utpattisthitisaṃhārakāriṇī sarvadehinām
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श्रीरामसांनिध्यवशात्śrīrāmasāṃnidhyavaśātby the power of Śrī-Rāma's nearness; by reason of Śrī-Rāma's presence
जगदाधारकारिणीjagadādhārakāriṇīmaking herself the support of the world; effecting the upholding of the universe
उत्पत्तिस्थितिसंहारकारिणीutpattisthitisaṃhārakāriṇīworking arising, standing and withdrawal; producing birth, keeping, destruction
सर्वदेहिनाम्sarvadehināmfor all the embodied; for all who bear a body
译文
“By the power of Śrī-Rāma's nearness she becomes the support of the world and works the arising, the standing and the withdrawal for all embodied beings…”
版本
634423b78efe · 发布于 2026年7月29日 05:15:19 UTC
可用语言RUEN用方向键翻颂
The speech passes to her whom the list of brothers did not name — and of her is said the chief word of this book: sāṁnidhya.
Sāṁnidhya means “nearness, presence, being-beside”. And it is said: śrīrāma-sāṁnidhya-vaśāt — “by the power of Śrī-Rāma's nearness”.
That is, she creates, holds and withdraws the worlds not by her own authority, but by His being near.
This image is famous in Vedānta and is usually given thus: iron does not burn of itself, but lying in the fire, it burns. Or: the sun does nothing, yet by its presence everything grows and moves.
Here the same thought, but applied to Him who stands beside Sītā on the diagram. He does not act — from His nearness she acts.
Set this beside the sixth verse of the fourth Upaniṣad, where They were compared to the moon and the moonlight. There it was said that He shines by her; here — that she acts by Him.
And nowhere is it said that either of the two does without the other.
The next paragraph will name her by name and explain why she is called Sītā.