奥义书 · Rāma-tāpanī Uttara 4.34
॥
天城文
ओं यो ह वै श्रीरामचन्द्रः स भगवान् ये च द्वदिशादित्याः भूर्भुवः सुवस्तस्मै वै नमो नमः
转写 (IAST)
oṃ yo ha vai śrīrāmacandraḥ sa bhagavān ye ca dvadiśādityāḥ bhūrbhuvaḥ suvastasmai vai namo namaḥ
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ओं यः ह वै श्रीरामचन्द्रःoṃ yaḥ ha vai śrīrāmacandraḥOṁ. He who is Śrī-Rāmacandra; Oṁ. The very one who is Śrī-Rāmacandra
सः भगवान्saḥ bhagavānhe is the Lord; he indeed is Bhagavān
ये च द्वादश आदित्याःye ca dvādaśa ādityāḥand which are the twelve Ādityas; those that are the twelve Ādityas
भूर्भुवः सुवःbhūrbhuvaḥ suvaḥearth, mid-air, heaven; bhūḥ, bhuvaḥ, svaḥ
तस्मै वै नमः नमःtasmai vai namaḥ namaḥto him be bow upon bow; to him worship and worship
译文
Oṁ. He who is Śrī-Rāmacandra — He is the Lord, and He is all the twelve Ādityas. Earth, mid-air, heaven! To him be bow upon bow.
版本
66f6f967dd37 · 发布于 2026年7月29日 05:15:19 UTC
可用语言RUEN用方向键翻颂
The thirty-fourth mantra names the twelve Ādityas — the sons of Aditi.
Aditi means “the boundless, the unbound”; she is the mother of the gods. Her sons are counted as twelve, and usually matched with the twelve months: the sun of each month is its own Āditya.
Thus in this mantra the year is named again — that is, time — as in the twenty-ninth the stars were named and in the thirtieth the planets.
The count of the thirty-three is completed: eight, eleven, twelve — thirty-one; the two besides are named differently by different books.
In the fifty-second verse of the fourth Upaniṣad of the pūrva Dhātṛ and the sacrificial cry “vaṣaṭ” were added to the Ādityas; I noted then that among the gods was counted not a god but an exclamation.
The next mantra will leave the gods and name time itself — directly and without names.