奥义书 · Rāma-tāpanī Pūrva 5.7
॥
天城文
वसिष्ठाद्यैर्मुनिभिर्नीलमुख्यैराराधयेद्राघवं चन्दनाद्यैः । मुख्योपहारैर्विविधैश्च पूज्यैस्तस्मै जपादींश्च सम्यक्प्रकल्प्य
转写 (IAST)
vasiṣṭhādyairmunibhirnīlamukhyairārādhayedrāghavaṃ candanādyaiḥ | mukhyopahārairvividhaiśca pūjyaistasmai japādīṃśca samyakprakalpya
逐字释义
梵语IAST释义
वसिष्ठाद्यैः मुनिभिःvasiṣṭhādyaiḥ munibhiḥwith the sages — Vasiṣṭha and the rest; with the ṛṣis headed by Vasiṣṭha
नीलमुख्यैःnīlamukhyaiḥwith Nīla and the chiefs; with the captains led by Nīla
आराधयेत् राघवम् चन्दनाद्यैःārādhayet rāghavam candanādyaiḥlet him worship Rāghava with sandal and the rest; let him honour Rāghava with sandal paste
मुख्योपहारैः विविधैः च पूज्यैःmukhyopahāraiḥ vividhaiḥ ca pūjyaiḥwith the chief offerings, various and honoured; with the best presents, diverse and worthy
तस्मै जपादीन् च सम्यक् प्रकल्प्यtasmai japādīn ca samyak prakalpyahaving duly arranged for him the repetition and the rest; having performed for him the japa and the remainder
译文
With the sages — Vasiṣṭha and the rest — and with Nīla and the chiefs, let him worship Rāghava with sandal and the rest, with various worthy offerings, having duly performed for Him the repetition of the mantra and the rest.
版本
a2188b9b31be · 发布于 2026年7月29日 05:15:19 UTC
可用语言RUEN用方向键翻颂
The worship proper: sandal, offerings, the repetition of the mantra.
Candana is the sandal paste with which the image is anointed; it is the first of the sixteen customary offerings, which include water for the feet, clothing, food and the lamp.
The sages and the monkey captains are named as those together with whom one worships. Not “who are worshipped” — with whom. The worshipper takes his place in their row.
This is a fine and important trait. The rite sets the performer not before the assembly but inside it: he is no spectator at Rāma's court; he is one of those who stand there.
Then — japa, “repetition”. It is named last, after all the offerings, and this is the right order: first receive and entertain, then speak.
The word ārādhayet, “let him worship”, is from the root rādh — “to make gracious, to satisfy”. From it too comes ārādhana, by which the Vaiṣṇavas name worship in general.
The next verse will give that for which this whole Upaniṣad was written: its single verse for memory, which one may repeat without knowing the rite.