उपनिषद् · Mahā 3.15
॥
देवनागरी
भारो विवेकिनः शास्त्रं भारो ज्ञानं च रागिणः अशान्तस्य मनो भारो भारोऽनात्मविदो वपुः
लिप्यंतरण (IAST)
bhāro vivekinaḥ śāstraṃ bhāro jñānaṃ ca rāgiṇaḥ aśāntasya mano bhāro bhāro'nātmavido vapuḥ
शब्दशः अर्थ
संस्कृतIASTअर्थ
भारः विवेकिनः शास्त्रम्bhāraḥ vivekinaḥ śāstramfor the discerning, the śāstra is a burden; scripture weighs upon him who already discerns
भारः ज्ञानम् च रागिणःbhāraḥ jñānam ca rāgiṇaḥand knowledge is a burden for the passionate; and knowing weighs upon the one given to passion
अशान्तस्य मनः भारःaśāntasya manaḥ bhāraḥfor the unpacified, the mind is a burden; for him who has found no peace, consciousness is a weight
भारः अनात्म-विदः वपुःbhāraḥ anātma-vidaḥ vapuḥfor him who knows not the Ātman, the body is a burden; for one who has not known himself, the body is a weight
अनुवाद
“Scripture is a burden to him who already discerns; knowledge is a burden to the passionate; the mind is a burden to the unpacified; the body is a burden to him who knows not the Ātman.”
संस्करण
ff625a54b543 · प्रकाशित 29 जुल॰ 2026, 6:29:20 am UTC
उपलब्ध भाषाएँRUENश्लोक बदलें इन कुंजियों से
Four weights, and all four are about the mismatch of means and state.
Scripture is a burden to the discerning: to him who already sees, the book is extra weight. Not because scripture is bad, but because the work is done.
Knowledge is a burden to the passionate: here, conversely, the means arrived out of season. To one full of desires, knowledge is only an extra reproach; it changes nothing in him and merely weighs.
The mind a burden to the unpacified — the most familiar. One's own head becomes a load.
And the body a burden to him who knows not himself: he must drag his flesh about, not understanding whose it is or what for.
Note the list's arrangement. It moves from the outer to the nearest: book, knowledge, mind, body. And the closer to oneself, the heavier.