उपनिषद् · Mahā 6.32
॥
देवनागरी
अनया तीक्ष्णया तात छिन्धि बुद्धिशलाकया वात्ययेवाम्बुदं जालं छित्त्वा तिष्ठ तते पदे
लिप्यंतरण (IAST)
anayā tīkṣṇayā tāta chindhi buddhiśalākayā vātyayevāmbudaṃ jālaṃ chittvā tiṣṭha tate pade
शब्दशः अर्थ
संस्कृतIASTअर्थ
अनया तीक्ष्णया तातanayā tīkṣṇayā tātawith this sharp one, dear child; with the said keen one, my son
छिन्धि बुद्धि-शलाकयाchindhi buddhi-śalākayācut it — with the needle of reason; sever it with the bodkin of understanding
वात्यया इव अम्बुदम् जालम्vātyayā iva ambudam jālamas a gale the cloud — the net; just as a whirlwind the rain-cloud — the net
छित्त्वा तिष्ठ तते पदेchittvā tiṣṭha tate padehaving cut, abide in the outspread state; having severed, dwell in the extended station
अनुवाद
“Cut it with this sharp needle of reason, dear child; and, having cut the net as a gale cuts the cloud, abide in the outspread state.”
संस्करण
5172513baad8 · प्रकाशित 29 जुल॰ 2026, 6:29:20 am UTC
उपलब्ध भाषाएँRUENश्लोक बदलें इन कुंजियों से
The tool is named: buddhi-śalākā — “the needle, the bodkin of reason”.
Note the choice of word. Not a sword and not an axe: śalākā is a thin rod, a needle — the tool with which nets are mended and eyes couched of cataract.
A net is cut not by hacking but by unpicking.
The second comparison — the gale and the cloud — was already in 4.95: the autumn clouds are scattered by the wind.
The address tāta — “dear one, my son”. In this chapter the teacher speaks gently (cf. 5.1).
And the goal: tate pade — “in the outspread state”. The word tata, “stretched”, in 6.31 was said of the net; here, of what lies beyond it.
One and the same word: the net is outspread, and He is outspread. But the net with threads, and He with Himself.