उपनिषद् · Mahā 6.79
॥
देवनागरी
चिदहं चिदिमे लोकाश्चिदाशाश्चिदिमाः प्रजाः दृश्यदर्शननिर्मुक्तः केवलामलरूपवान्
लिप्यंतरण (IAST)
cidahaṃ cidime lokāścidāśāścidimāḥ prajāḥ dṛśyadarśananirmuktaḥ kevalāmalarūpavān
शब्दशः अर्थ
संस्कृतIASTअर्थ
चित् अहम् चित् इमे लोकाःcit aham cit ime lokāḥconsciousness am I, consciousness these worlds; awareness is me, awareness are these worlds
चित् आशाः चित् इमाः प्रजाःcit āśāḥ cit imāḥ prajāḥconsciousness the quarters, consciousness these creatures; awareness the directions, awareness these beings
दृश्य-दर्शन-निर्मुक्तःdṛśya-darśana-nirmuktaḥfreed from the seen and from seeing; released from the visible and from sight
केवल-अमल-रूपवान्kevala-amala-rūpavānpossessed of a form single and stainless; owning a shape one and immaculate
अनुवाद
“Consciousness am I, consciousness these worlds, consciousness the quarters, consciousness these creatures; freed from the seen and from seeing, possessed of a form single and stainless…”
संस्करण
07ffab6e52df · प्रकाशित 29 जुल॰ 2026, 6:29:20 am UTC
उपलब्ध भाषाएँRUENश्लोक बदलें इन कुंजियों से
Four times in a row one word: cit, “consciousness”.
I, the worlds, the quarters, the beings. All named by one.
Note the last line: kevala-amala-rūpavān — “possessed of a form single and stainless”.
Rūpavān — “having a form”. The word stands at the end of a list where, one would think, all has been reduced to formless consciousness.
This is no slip; the book spoke so already in 4.41 of “a body whose form is consciousness”.
Vaiṣṇava Vedānta points to such passages whenever the question arises whether the Highest has a form. What is denied is material form, not form as such.
The thought will be completed in the next verse, where one more word will be named.