उपनिषद् · Mahā 5.59
॥
देवनागरी
विश्रान्तोऽस्मि चिरं श्रान्तश्चिन्मात्रान्नास्ति किंचन पश्य विश्रान्तसन्देहं विगताशेषकौतुकम्
लिप्यंतरण (IAST)
viśrānto'smi ciraṃ śrāntaścinmātrānnāsti kiṃcana paśya viśrāntasandehaṃ vigatāśeṣakautukam
शब्दशः अर्थ
संस्कृतIASTअर्थ
विश्रान्तः अस्मि चिरम् श्रान्तःviśrāntaḥ asmi ciram śrāntaḥI am at rest, long wearied; I have found repose, worn out this long while
चित्-मात्रात् न अस्ति किंचनcit-mātrāt na asti kiṃcanabesides consciousness there is nothing; apart from mere awareness nothing exists
पश्य विश्रान्त-सन्देहम्paśya viśrānta-sandehambehold one whose doubt is laid to rest; look upon him whose doubting has subsided
विगत-अशेष-कौतुकम्vigata-aśeṣa-kautukamfrom whom all curiosity has departed; in whom every inquisitiveness has vanished
अनुवाद
“I am at rest, long wearied: besides consciousness there is nothing. Behold one whose doubts are laid to rest and from whom all curiosity has gone.”
संस्करण
005d6d30cb01 · प्रकाशित 29 जुल॰ 2026, 6:29:20 am UTC
उपलब्ध भाषाएँRUENश्लोक बदलें इन कुंजियों से
The verse is spoken in the first person, and this is a rarity.
Viśrānto'smi ciraṃ śrāntaḥ — “I am at rest, long wearied”.
The word viśrānta is the very one Śuka begged of Janaka (2.35) and which he found (2.74).
Note the pair: śrānta and viśrānta, “wearied” and “rested”. The play of roots conveys everything at once.
And two marks of rest, both through absence.
Viśrānta-sandeha — “doubt laid to rest”. Not “answers received”.
Vigata-aśeṣa-kautuka — “all curiosity gone”. Kautuka means “inquisitiveness, appetite for the new, interest”.
Here is a token rarely thought of. He who has found is no longer curious. Not because he is bored, but because there is nothing left to seek.