उपनिषद् · Mahā 6.82
॥
देवनागरी
संशान्तसर्वसंकल्पः प्रशान्तसकलेषणः निर्विकल्पपदं गत्वा स्वस्थो भव मुनीश्वर
लिप्यंतरण (IAST)
saṃśāntasarvasaṃkalpaḥ praśāntasakaleṣaṇaḥ nirvikalpapadaṃ gatvā svastho bhava munīśvara
शब्दशः अर्थ
संस्कृतIASTअर्थ
संशान्त-सर्व-सङ्कल्पःsaṃśānta-sarva-saṅkalpaḥwith all designs grown still; wherein every intent has subsided
प्रशान्त-सकल-ईषणःpraśānta-sakala-īṣaṇaḥwith every claim extinguished; with all pretensions burnt out
निर्विकल्प-पदम् गत्वाnirvikalpa-padam gatvāhaving reached the state without distinctions; having come to the station free of differentiations
स्वस्थः भव मुनि-ईश्वरsvasthaḥ bhava muni-īśvarabe at home in thyself, O lord of sages; abide in thyself, O master of the silent
अनुवाद
“With all designs grown still and every claim extinguished, having reached the state without distinctions — be at home in thyself, O lord of sages.”
संस्करण
e29878e892d0 · प्रकाशित 29 जुल॰ 2026, 6:29:20 am UTC
उपलब्ध भाषाएँRUENश्लोक बदलें इन कुंजियों से
The last verse of Ṛbhu's teaching, and it is short.
Note the word īṣaṇā — “claim, solicitation”. In the Upaniṣads there is a standing expression: the three claims — for sons, for wealth, for worlds. He who departs is bidden give them up.
Here it is said praśānta-sakala-īṣaṇaḥ — “all claims extinguished”.
And the order: svasthaḥ bhava — “be in thyself”.
The word svastha means literally “standing in oneself”, and in common usage — “healthy, in good condition”. In our idiom it is closest to “be well”.
Six chapters, four hundred and sixty verses of inquiry — and at parting the teacher says to his pupil: be well.
A better ending for a teaching cannot be devised.