उपनिषद् · Mahā 4.81
॥
देवनागरी
भिद्यते हृदयग्रन्थिश्छिद्यन्ते सर्वसंशयाः क्षीयन्ते चास्य कर्माणि तस्मिन्दृष्टे परावरे
लिप्यंतरण (IAST)
bhidyate hṛdayagranthiśchidyante sarvasaṃśayāḥ kṣīyante cāsya karmāṇi tasmindṛṣṭe parāvare
शब्दशः अर्थ
संस्कृतIASTअर्थ
भिद्यते हृदय-ग्रन्थिःbhidyate hṛdaya-granthiḥthe knot of the heart is cleft; the heart's knot is hewn apart
छिद्यन्ते सर्व-संशयाःchidyante sarva-saṃśayāḥall doubts are cut asunder; all waverings are dispelled
क्षीयन्ते च अस्य कर्माणिkṣīyante ca asya karmāṇiand his deeds waste away; and his doings are exhausted
तस्मिन् दृष्टे पर-अवरेtasmin dṛṣṭe para-avarewhen He is seen, the higher and the lower; when That is beheld which is both the high and the low
अनुवाद
“The knot of the heart is cleft, all doubts are cut asunder, and his deeds waste away — when He is seen who is the higher and the lower.”
संस्करण
80ca3d03e8cc · प्रकाशित 29 जुल॰ 2026, 6:29:20 am UTC
उपलब्ध भाषाएँRUENश्लोक बदलें इन कुंजियों से
The verse is taken word for word from the Muṇḍaka (2.2.8) and is counted among the most famous in the Upaniṣads.
Three consequences, and they are ranged exactly.
Hṛdaya-granthi, “the knot of the heart”, is that very entanglement by which spirit is tied to matter; the knot of “I am this”. It is not untied but bhidyate — “cleft”.
The doubts are not answered one by one but chidyante, “cut off” at a stroke. He who has seen ceases to ask, not because he received answers, but because the questioner fell away.
And karmāṇi kṣīyante — “the deeds waste away”: the store of consequences that held one in the round ceases to bear fruit.
Note especially the last word: parāvare — “the higher and the lower”. He who is seen is both. Not only the transcendent, but also the near.
Baladeva Vidyābhūṣaṇa cites this verse in the Govinda-bhāṣya when examining what the vision of the Highest gives; and there it is noted that “the deeds waste away” refers to what is stored up, not to what has already begun to fructify — the body lives out its term.