奥义书 · Mahā 2.33
॥
天城文
भवताप्येष एवार्थः कथितो वाग्विदां वर एष एव हि वाक्यार्थः शास्त्रेषु परिदृश्यते
转写 (IAST)
bhavatāpyeṣa evārthaḥ kathito vāgvidāṃ vara eṣa eva hi vākyārthaḥ śāstreṣu paridṛśyate
逐字释义
梵语IAST释义
भवता अपि एषः एव अर्थःbhavatā api eṣaḥ eva arthaḥby thee too this very meaning; and thou hast set forth the selfsame sense
कथितः वाक्-विदाम् वरkathitaḥ vāk-vidām varawas told, O best of the masters of speech; declared, O first among the skilled in words
एषः एव हि वाक्य-अर्थःeṣaḥ eva hi vākya-arthaḥthis very meaning of the sayings; precisely this sense of the utterances
शास्त्रेषु परिदृश्यतेśāstreṣu paridṛśyateis seen in the śāstras; is beheld in the scriptures
译文
“And thou hast told the very same meaning, O best of the masters of speech; this very meaning of the sayings is seen in the scriptures too.”
版本
937e4a7822f3 · 发布于 2026年7月29日 06:29:20 UTC
可用语言RUEN用方向键翻颂
The fourth witness — the śāstras.
Śuka sets them last, and the order is meaningful. First one's own understanding, then the father, then the preceptor, and only then — scripture, as that which confirms all three.
This is the verification accepted in Vedānta: what is understood by one's own mind must coincide with what the preceptor says and what the śāstras say. If it coincides — one may stand on it. If not — the error is yours, not theirs.
The address vāg-vidāṁ vara, “best of the masters of speech”, is spoken to a king — not to a brāhmaṇa book-man. Janaka proved more skilled in the word than the compiler of the Vedas.
This, of course, is not about eloquence. To master speech here means to be able to say a thing so that the word arrives.