奥义书 · Mahā 4.28
॥
天城文
यानि दुःखानि या तृष्णा दुःसहा ये दुराधयः शान्तचेतःसु तत्सर्वं तमोऽर्केष्विव नश्यति
转写 (IAST)
yāni duḥkhāni yā tṛṣṇā duḥsahā ye durādhayaḥ śāntacetaḥsu tatsarvaṃ tamo'rkeṣviva naśyati
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यानि दुःखानि या तृष्णाyāni duḥkhāni yā tṛṣṇāwhatever sufferings, whatever craving; whatever torments, whatever thirst
दुःसहाः ये दुराधयःduḥsahāḥ ye durādhayaḥwhatever unbearable afflictions; whatever insufferable anguishes
शान्त-चेतःसु तत् सर्वम्śānta-cetaḥsu tat sarvamin stilled minds all of that; in pacified consciousnesses all that
तमः अर्केषु इव नश्यतिtamaḥ arkeṣu iva naśyatiperishes like darkness before suns; vanishes, as gloom before the luminaries
译文
“All sufferings, all craving and the unbearable afflictions perish in stilled minds — like darkness before the sun.”
版本
aef344ed3919 · 发布于 2026年7月29日 06:29:20 UTC
可用语言RUEN用方向键翻颂
The description of the first gatekeeper — śama, calm — begins, and will take several verses.
The image chosen is the simplest: darkness before the sun.
There is a precision in it easily missed. Darkness is not carried out in buckets; it is not fought. It is not a thing — it is the absence of light. Bring in the light — and it is gone, instantly and without effort.
So with craving and the afflictions: they are not separate enemies to be slain one by one. They rest on the mind's excitement. The mind grows still — and they have nothing to stand on.
Note the plural: arkeṣu, “before suns”. An intensifying turn — as if not one sun had risen, but many.
And further: it says śānta-cetaḥsu, “in stilled minds”, not “with stilled people”. The thing happens not to the man but to his mind.