奥义书 · Mahā 4.108
॥
天城文
भोगैकवासनां त्यक्त्वा त्यज त्वं भेदवासनाम् भावाभावौ ततस्त्यक्त्या निर्विकल्पः सुखी भव
转写 (IAST)
bhogaikavāsanāṃ tyaktvā tyaja tvaṃ bhedavāsanām bhāvābhāvau tatastyaktyā nirvikalpaḥ sukhī bhava
逐字释义
梵语IAST释义
भोग-एक-वासनाम् त्यक्त्वाbhoga-eka-vāsanām tyaktvāhaving left the inclination to enjoyments alone; having cast off the leaning toward mere delights
त्यज त्वम् भेद-वासनाम्tyaja tvam bheda-vāsanāmleave thou also the inclination to difference; discard as well the leaning toward division
भाव-अभावौ ततः त्यक्त्वाbhāva-abhāvau tataḥ tyaktvāthen, having left being and non-being; thereafter, having cast off presence and absence
निर्विकल्पः सुखी भवnirvikalpaḥ sukhī bhavabecome free of distinctions and happy; be made a stranger to differentiations and blissful
译文
“Having left the inclination to enjoyments, leave also the inclination to difference; then, leaving being and non-being, become free of distinctions and happy.”
版本
724a9c80eda3 · 发布于 2026年7月29日 06:29:20 UTC
可用语言RUEN用方向键翻颂
Three steps of renunciation, ranged in ascending order.
The first: bhoga-vāsanā — the inclination to enjoyments. This is what the whole third chapter spoke of.
The second: bheda-vāsanā — the inclination to difference. It is subtler and not visible to everyone as an inclination: dividing into one's own and another's, high and low, spiritual and worldly seems simply sight.
The third: bhāva-abhāva — “being and non-being”. The very pair “is — is not” is released, the last thing the mind holds by.
Note the design: with each step what is released looks less like an attachment and more like self-evidence.
And the conclusion: nirvikalpaḥ sukhī bhava — “become free of distinctions and happy”.
The last word deserves marking. Sukhī — “happy”. Not “liberated”, not “stilled”: simply happy.