奥义书 · Mahā 5.60
॥
天城文
निरस्तकल्पनाजालमचित्तत्वं परं पदम् त एव भूमतां प्राप्ताः संशान्ताशेषकिल्बिषाः
转写 (IAST)
nirastakalpanājālamacittatvaṃ paraṃ padam ta eva bhūmatāṃ prāptāḥ saṃśāntāśeṣakilbiṣāḥ
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梵语IAST释义
निरस्त-कल्पना-जालम्nirasta-kalpanā-jālamwith the net of contrivances cast off; where the toils of fancies are removed
अचित्तत्वम् परम् पदम्acittatvam param padammindlessness is the supreme state; the state without consciousness is the highest station
ते एव भूमताम् प्राप्ताःte eva bhūmatām prāptāḥthey indeed have attained plenitude; they are the ones who have gained fullness
संशान्त-अशेष-किल्बिषाःsaṃśānta-aśeṣa-kilbiṣāḥwith all their taints stilled; in whom every stain has subsided
译文
“The supreme state is mindlessness, with the net of contrivances cast off; they have attained plenitude, and all their taints are stilled.”
版本
9cb0e1c3eef1 · 发布于 2026年7月29日 06:29:20 UTC
可用语言RUEN用方向键翻颂
The word bhūman — “plenitude, abundance, greatness” — is from the Chāndogya, where Sanatkumāra teaches Nārada: in plenitude is happiness; in the small there is no happiness.
Here it is said: plenitude is attained by those who have no contrivances.
This conjunction deserves marking. Plenitude comes from subtraction.
The word kilbiṣa — “taint, sin, defilement”. And it is said of them: saṃśānta — they have “stilled”.
Not “atoned for”, not “burnt away”: stilled.
This accords with the book's whole structure. The taints are no independent enemies; they are movements of the mind. The mind has settled — and they have settled too.
Acittatva — “mindlessness” — has been examined already (4.6, 4.51). A reminder: it is not feeble-mindedness, but the stopping of the work which is the mind.