奥义书 · Mahā 4.89
॥
天城文
स्वपौरुषेकसाध्येन स्वेप्सितत्यागरूपिणा मनःप्रशममात्रेण विना नास्ति शुभा गतिः
转写 (IAST)
svapauruṣekasādhyena svepsitatyāgarūpiṇā manaḥpraśamamātreṇa vinā nāsti śubhā gatiḥ
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梵语IAST释义
स्व-पौरुष-एक-साध्येनsva-pauruṣa-eka-sādhyenaachievable by one's own effort alone; feasible solely by one's own valour
स्व-ईप्सित-त्याग-रूपिणाsva-īpsita-tyāga-rūpiṇāhaving the form of giving up the desired; in the shape of leaving the longed-for
मनः-प्रशम-मात्रेणmanaḥ-praśama-mātreṇaby the mere stilling of the mind; by nothing but the pacifying of consciousness
विना न अस्ति शुभा गतिःvinā na asti śubhā gatiḥwithout it there is no good path; apart from it there is no fair issue
译文
“Without the mere stilling of the mind — achievable by one's own effort and having the form of giving up the desired — there is no good path.”
版本
b29babac749c · 发布于 2026年7月29日 06:29:20 UTC
可用语言RUEN用方向键翻颂
A repetition of the preceding without the abuse, calmly and as a rule.
Three definitions of the stilling of the mind, and each cuts off a possible excuse.
Sva-pauruṣa-eka-sādhya — “achievable by one's own valour alone”. There is no one to petition and no one to cite.
Sva-īpsita-tyāga-rūpin — “having the form of giving up the desired”. That is, the stilling of the mind is no special subtle work; it is simply this.
Manaḥ-praśama-mātra — “the mere stilling of the mind”, and the word mātra, “only”, underlines: nothing more is required.
And the conclusion: without it there is no śubhā gatiḥ — “good path”.
Note the turn sva-pauruṣa, “one's own valour”. It stands beside verse 4.76, where it is said that without the teacher's mercy nothing is granted. There is no contradiction: mercy is granted to him who walks. The one without the other does not work, and the book does not choose between them.